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NEW EDITOR FOUND: Dr. Boyd Jay Petersen Named Next Editor of Dialogue: A Journal of Mormon Thought

Petersen, BoydUtah Valley University Professor Will Begin Five-Year Term Effective January 1, 2016
SALT LAKE CITY, January 28, 2015 – The Board of Directors of Dialogue Foundation, publisher of Dialogue: A Journal of Mormon Thought, has selected Dr. Boyd Jay Petersen to serve as the journal’s next editor. Petersen will succeed Kristine Haglund when her term as editor ends December 31, 2015.
Petersen has taught courses in English and religious and Mormon studies at Utah Valley University since 1995, receiving a Faculty Excellence Award in 2006. As Program Coordinator for Mormon Studies, he has organized conferences on Mormonism and Islam, Mormonism and the Internet, Mormonism and Buddhism, and Mormonism and the environment, among other topics. He has also been a lecturer in the honors program at Brigham Young University. He has published articles and essays in Dialogue, Journal of Mormon History, Irreantum, BYU Studies, FARMS Review and Sunstone. The Mormon History Association awarded him the Best Biography Award for Hugh Nibley: A Consecrated Life; his most recent book is Dead Wood and Rushing Water: Essays on Mormon Faith, Politics, and Family. He is currently the book review editor for the Journal of Mormon History.
Commenting on his selection, Petersen said: “Dialogue has demonstrated that spirit and intellect are not two separate parts of the human soul that must be shielded from each other. Rather, deep conversation between the two is the only way for each to be fully expressed. Intelligence broadens faith and faith broadens intelligence. My goal is to continue the strong tradition of editorship that has allowed Dialogue to play that role for many thousands of readers, while serving as a venue for Mormonism to engage with the world’s great ideas and debates.”

A Preview of Voices for Equality: Ordain Women and Resurgent Mormon Feminism

voices_cover2_mediumCheck out this preview of “Voices for Equality: Ordain Women and Resurgent Mormon Feminism” including this chapter by Dialogue editor Kristine Haglund and Dialogue contributor Courtney L. Rabada “The Great Lever: Women and Changing Mission Culture in Contemporary Mormonism.”
Here is a snippet:
“Since then, policies about length of service, age requirements, and the number of sisters in the field have changed in response to circumstances, seemingly quite pragmatically, without expressed concern about a need to provide doctrinal warrant. This may be, of course, because a requirement for scriptural warrant would almost certainly exclude women from proselytizing efforts—the scanty record of women’s lives in scripture offers no precedent for female missionaries.

Black, White, and Mormon: A Conference on the Evolving Status of Black Saints within the Mormon Fold

joseph-w-sitati-largeMark your calendars for October 8 & 9 for a special conference exploring “Black, White, and Mormon: A Conference on the Evolving Status of Black Saints within the Mormon Fold.” First, on October 8, Lester Bush will be giving the Sterling McMurrin Lecture on “Looking Back, Looking Forward: Mormonism’s Negro Doctrine 42 Years Later.” He will “reflect on the 42 years since his seminal article was published in Dialogue which undermined the standing historical narrative that the LDS Church’s priesthood ban began with Joseph Smith. Bush will consider the past forty years: what has changed, what has stayed the same, and what steps are yet necessary to bring about change.”

In honor of René Girard's passing

imagesProminent French intellectual René Girard recently passed away. His influence was felt in the pages of Dialogue due to Mack C. Stirling’s work on “Violence in the Scriptures: Mormonism and the Cultural Theory of René Girard” that also resulted in a marvelous dialogue with Joseph Spencer responding: “René Girard and Mormon Scripture: A Response.” Stirling also had the opportunity to interview Girard back in 2009: “Scandals, Scapegoats, and the Cross: An Interview with René Girard.” Here’s a taste: Girard: “If God had created man as happy and peaceful as cows in a nice meadow, there would be no point to the creation. In a way, suffering is part of education, but that is all we can say. We see it at only the human level. If you want to educate yourself, you have to suffer. It is more difficult than playing cards all day long. This explanation is imperfect and incomplete and doesn’t help much. Christianity is a religion which demands faith, and faith makes sense precisely because we don’t have all the pieces for understanding. Otherwise, it is not faith.

Best of Dialogue 2015

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What were the most read Dialogue pieces each month of 2015? What Facebook posts generated the most discussion? Click in to find out!

Greg Prince: Analyzing this Mormon Moment

greg_Prince“What is it about Mormon theology that justifies beating up on infants?” Greg Prince was asked this by a non-Mormon friend about the new policy and he could only answer “There is nothing in Mormon theology that justifies (the policy), this is just out of the box.”
This new podcast over at A Thoughtful Faith is a must-listen for Dialogue friends as Greg Prince analyzes the Mormon moment right now with Gina Colvin. As she explains “Author and commentator Greg Prince and I talk history, theology, technology, culture, communication, relationships, disaffection, and policy in Mormonism, and we wonder together about the church’s present and future.”
Enjoy.

Book Review: Unforgettable

51VTdnWNDML._SX329_BO1,204,203,200_Unforgettable
Eric James Stone
Baen, January 2005
Trade paperback, 250pp., #15.00
Reviewed by Michael R. Collings
Eric James Stone is perhaps best known in the science-fiction community for his Nebula-winning, Hugo-nominated story, “That Leviathan Whom Thou Hast Made” (2010), one of fifty published short stories. “Leviathan” demonstrated Stone’s ability to tell a compelling story incorporating an SF theme—alien/human interaction—with equally compelling perspectives on ethics, morality, spirituality, and religion.
His novel, Unforgettable, at first feels more focused on the physical, however, in particular on connections between individuals and the fascinating worlds posited by quantum physics. Nat Morgan is a quantum “freak,” what one character refers to as “Schrödinger’s cat burglar,” who “exists” only as long as people physically see him; precisely one minute after he leaves, they immediately forget him. His mother has forgotten him. Cell phones forget him. ATM computers—indeed all computers—forget him. Worse, his handler at the CIA forgets him, so every time Morgan contacts the agency for an assignment, he must reestablish not only his identity but his existence.

Review: Heaven, Hell, and Other People: A Wandering Review of Samuel Brown’s First Principles and Ordinances

Cross-posted at By Common Consent
By Board member Michael Austin
9780842528801There is a wonderful scene in C.S. Lewis’s The Great Divorce that has stayed with me for 30 years. In this scene, the unnamed narrator dies and finds himself in hell, which is just a huge, sprawling subdivision where everybody lives alone. Whenever people try to live near each other, they start to argue and fight, so they move further and further away. There is no fire, no brimstone, and no demons with pitchforks: just a bunch of miserable people being themselves.
Something like this is also what Jean-Paul Sartre meant by the famous line, “hell is other people.” This does not mean (as it is so often quoted as meaning) that other people are inherently hellish, or that human beings cannot face the irreducible otherness of people not themselves. Sartre puts this line in his play No Exit, in which three people are sent to hell, which turns out to be a well-decorated Victorian parlor.