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Elijah Abel and the Changing Status of Blacks Within Mormonism

Dialogue 12.2 (Summer 1979): 22–36
Elijah Abel, a black man ordained to the priesthood, was restricted in his church participation starting in 1843, even though he was well respected by both members and leaders. Newell G. Bringhurst discusses why the priesthood and temple ban might have occured. One of the reasons was when the pioneers were crossing the plains, a man by the name of William McCary, who had Native American and African American ancestry, caused a lot of grief and trouble for both saints and the leaders of the Church.

How to Worship Our Mother in Heaven (Without Getting Excommunicated)

Dialogue 41.4 (Winter 2008): 121–147
In this essay, I shall begin by describing what we can learn about our Mother in Heaven from the scriptures. I then will draw from those descriptions some (very modest) suggestions for how we might actually worship, or at least honor, Her in ways that should not be considered offensive or heterodox by traditionalists. This essay is therefore a little exercise in religion-making. It is my hope that I will be able to express my mediating thoughts in a way that will not be deemed offensive by those of either school of thought on the subject.

The Garden Atonement and the Mormon Cross Taboo

Listen to the Out Loud Interview about this article here. Michael Reed’s 2012 book Banishing the Cross: The Emergence of a Mormon Taboo sets out an excellent account of the uncomfortable relationship between the Church…

Rediscovering the Context of Joseph Smith’s Treasure Seeking

Dialogue 19.4 (Winter1986): 18–28
Taylor identifies the history behind the Smith Family and treasure seeking. During the 19th century treasure seeking is associated with both greed, but also obtaining spirtual knowledge like in Joseph Smith’s case.

The Pink Dialogue and Beyond

Dialogue 14.4 (Winter 1981): 28–39
Some time in June 1970,I invited a few friends to my house to chat about the then emerging women’s movement. If I had known we were about to make history, I would have taken minutes or at least passed a roll around, but of course I didn’t.

Ancient America and the Book of Mormon Revisited

Dialogue 4.2 (Summer 1971): 82–85
Secular scholarship and L.D.S. studies of archaeology and the Book of Mormon have had a discordant dialogue for some time. The scripture asserts, for example, that the civilizations it describes in ancient America had their fundamental inspiration in migrations from the Near East.