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A Woman Here

Podcast version of this piece. I try to strengthen my relationship with my Heavenly Mother, but I’m not always sure how. Some days I sing, “Heavenly Mother, are you really there? And do you hear…

The Garden Atonement and the Mormon Cross Taboo

Listen to the Out Loud Interview about this article here. Michael Reed’s 2012 book Banishing the Cross: The Emergence of a Mormon Taboo sets out an excellent account of the uncomfortable relationship between the Church…

Excerpts from Before Us Like a Land of Dreams

From “Homing”  In which our protagonist, a crabby aging mother and professor, drives from Salt Lake City to her father’s birthplace—Safford, Arizona—to visit an infant’s gravesite. Year: 2016.  Grandma Anderson said one of the best…

A Marvelous Work and a Possession: Book of Mormon Historicity as Postcolonialism

Dialogue 38.4 (Winter 2006):45–82
the original text, unfortunately, no longer exists on this earth, and we are left only with the assurances of a “translator” that the testimony contained in the record is “true,” although we do not, in fact, have even the complete text as it left the hand of the translator/scribe.

Mexicans, Tourism, and Book of Mormon Geography

Dialogue 50.2 (Summer 2017):55–88
Maintaining a conviction of the truthfulness of the Book of Mormon
is no easy task in the era of DNA studies, archaeological excavations, and
aggressive attacks by evangelical Protestants. Latter-day Saints cultivate
commitment to the veracity of the Book of Mormon in many different
ways.

Seers, Savants and Evolution: A Continuing Dialogue

Dialogue 9.3 (1974): 21–37
Duane Jeffrey is to be thanked for his article, “Seers, Savants and Evolution: The Uncomfortable Interface.” It is an excellent summary of the history of thought on evolution in the Church. To illustrate its power, it made us very carefully reconsider our own anti-evolution bias and again perceive evolution as a possibility.

Revisiting Joseph Smith and the Availability of the Book of Enoch

Dialogue 53.3 (Fall 2020): 41–106
Regarding the discussions in Mormon studies and other literary sub-fields related to contemporaries of Smith, the availability of ideas about 1 Enoch and some of the actual content were far more complicated than has usually been assumed in past scholarship.

The Manifesto Was a Victory!

Dialogue 6.1 (Spring 1971): 37–45
Thomasson argues that because the church did not give in to the federal government regarding Renyolds v United States, even though it might not look like it, he believes the Manifesto was a victory.