My Short Happy Life with Exponent II
March 26, 2018Dialogue 36.3 (Fall 2003): 191–1933
Claudia Bushman and others reflect back on Exponent II.
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The Complementarity Principle
April 24, 2021In 2008, I turned forty-five, Wall Street collapsed, California voters banned gay marriage, and I lost my virginity. The financial system’s meltdown changed the air I breathed, in the same way fire distributes ash for…
The LDS Church and Community of Christ: Clearer Differences, Closer Friends
March 26, 2018Dialogue 36.4 (Winter 2003): 177–192
In this paper I will briefly discuss what I see as the six major differences between the two churches during the first century of their existence, and then I will look at eight new differences that have emerged over the past forty years or so. I make no claim that either is a complete list.
The Theological Trajectory of “The Family: A Proclamation to the World”
April 24, 2021Dialogue 54.1 (Spring 2021): 17–28
Huston argues that we should interpret that text in its historical context and glean from it new possibilities. Drawing on feminist interpretive strategies, Huston reads for the “theological trajectory,” rather than the plain meaning, to discern principles that might endure beyond a narrowly heterosexual nuclear family.
Drum Rhythms and Golden Scriptures: Reasons for Mormon Conversion within Haiti’s Culture of Vodou
November 11, 2022Listen to the Out Loud Interview about this article here. At first glance, it may be difficult to see a relationship between Haitian Vodou and Mormonism.[1] How could Mormonism, which established and upheld racist policies…
The Significance of Joseph Smith’s “First Vision” in Mormon Thought
May 4, 2018Dialogue 1.3 (Fall 1966): 29–46
In this early article, Allen shows that the First Vision was not well known during Joseph Smith’s lifetime. It became well known after the Prophet’s death, which is when missionaries started to teach about it for the first time.
A Commentary of Stephen G. Taggart’s Mormonism’s Negro Policy: Social and Historical Origins
May 2, 2018Dialogue 4.4 (Winter 1969): 86–103
Lester E Bush wrote in response to Stephen G Taggart’s book which the author tried to show that the Church came from abololonist ideas because the Church was orginially founded in New York, but when they encountered pro slavery settlers in Missouri and faced the hostiltiy from the settlers early church leaders apparently changed their mind, even though Joseph Smith eventually did a turnabout from what records have shown regarding African Americans.
And
April 14, 2018The association of man and woman In daunsinge, signifying matrimonie— A dignified and commodious sacrament. Two by two, necessarye coniunction, T. S. Eliot Amos enjoyed her company, but he felt lost. Despite the many times they had walked…
Pancha Loca
April 12, 2018Pancha Robinson was doing dishes at her mother’s sink and watching her husband Rick, who was out in the backyard with the children. Gloria, Pancha’s sister, was sitting at the kitchen table fiddling with a…
The Temple and the Sacred: Dutch Temple Experiences
March 16, 2018Dialogue 47.1 (Spring 2012): 104–123
First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of them being a large drop in temple attendance.