Ethnic Groups and the LDS Church
April 11, 2018Dialogue 25.4 (Winter 1992): 81–96
A history of ethnic wards and branches as the church struggled with integration vs. segregation of immigrant communities.
Dialogue 25.4 (Winter 1992): 81–96
A history of ethnic wards and branches as the church struggled with integration vs. segregation of immigrant communities.
Dialogue 53.4 (Winter 2020): 79–107
In the logic of Mormon theology, an internal lack of faith is in part a result of the mismanagement of my mortal embodiment. Part of the reason that the “born this way” language of the marriage equality movement has had so little effect on the Mormon population compared to others is that it directly contradicts very recent and revered theological claims.
Listen to the piece here. It may seem odd that an experienced fornicator like Bode Carpenter would get the girl pregnant in the first place—particularly because he carried a condom in the watch pocket of…
Dialogue 52.2 (Summer 2019): 59–84
Due to the fact that visiting with angels isn’t part of the normal human experience, it makes it hard for historians to prove that it happened through an academic investigation. The best way, as discussed by the author, to determine what really happened is by studying other individual’s first-hand accounts about the Gold Plates.
Dialogue 4.2 (Summer 1971): 65–68
If there is no history of ancient Antarctica, there is a valid reason for it. Stone Age man penetrated every continent except Antarctica, and until modern times, Antarctica was unexplored
Dialogue 55.3 (Fall 2022): 75-106
As a contribution to the larger project of examining the King James Bible’s influence on The Book of Mormon, this essay focuses on several aspects of the problem of Isaiah in The Book of Mormon as they relate to the more significant issue. I will focus on two problems with the use of Isaiah in The Book of Mormon. First, previous scholarship has assumed that none of Third Isaiah has had any effect on the text of The Book of Mormon and the Isaiah chapters it quotes
Dialogue 23.4 (Winter 1990): 83–96
This essay explores some of the strengths of deliberately choosing
to relate to our world with gender-inclusive language in three areas
Dialogue 24.4 (Winter 1991): 75–96
IMMEDIATELY UPON THE PASSAGE of territorial legislation enfranchising Utah’s women in 1870, almost fifty years before the Nineteenth Amendment extended the vote to American women, arguments erupted between the Mormon and non-Mormon community over the reasons behind this legislation.
Dialogue 29.4 (Winter 1996): 119–135
The Book of Mormon variously uses “white” and “pure” in the same verse in different editions. This article traces the history of those changes, who was behind them, and why.
Dialogue 41.4 (Winter 2008): 121–147
In this essay, I shall begin by describing what we can learn about our Mother in Heaven from the scriptures. I then will draw from those descriptions some (very modest) suggestions for how we might actually worship, or at least honor, Her in ways that should not be considered offensive or heterodox by traditionalists. This essay is therefore a little exercise in religion-making. It is my hope that I will be able to express my mediating thoughts in a way that will not be deemed offensive by those of either school of thought on the subject.