Dialogue 52.1 (Spring 2019): 45–76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Joanna Brooks, Mormonism and White Supremacy: American Religion and the Problem of Racial Innocence (New York: Oxford University Press, 2020) 240pp. Mormonism and White Supremacy as an Explanation of Mormonism’s Relationship with White Supremacy Reviewed by James…
Dialogue 24.1 (Spring 1991): 86–98
In preparation for the Independence Temple that was dedicated in 1994, an RLDS member shares ideas about temples in general.
Dialogue 34.1 (Spring/Summer 2001): 87
However, the temple has maintained its central role in the lives of
Latter-day Saints by being able to create a point of intersection between
human desires for righteousness and the divine willingness to be bound
by covenant. This point has remained constant, even though emphases
in the church have changed over time, also bringing change to the endowment ceremony itself
Dialogue 4.2 (Summer 1971): 65–68
If there is no history of ancient Antarctica, there is a valid reason for it. Stone Age man penetrated every continent except Antarctica, and until modern times, Antarctica was unexplored
Dialogue 49.4 (Winter 2016): 87–108
The history behind a letter that was written by missionary Jedediah Morgan Grant to Joseph Smith, which contained information about Susan Hough Conrad and her brief love writings with a missionary who was serving in England named Lorenzo Dow Barnes.
Dialogue 6.1 (Spring 1971): 46–58
Since around the time as the martyrdom, Joseph Smith has been compared to Muhammad who was the founder of Islam. Green and Goldrup presents evidence for how Islam and the church are different.
James C. Jones interviewed Dr. Cornel West in February 2023 in New York, New York. Jones: One of the first things that I wanted to just ask, Dr. West, is about your general experience or even your introduction…
Dialogue 8.1 (Spring 1973): 78–86
Responding to Bush, Eugene England compared the story of Abraham which is uncomfortable for him calling it a cross, to the church wide policy of denying anyone who has black ancestry the priesthood and temple blessings which even though he is uncomfortable with it he does trust in continuing revelation by our prophet.
Dialogue 12.2 (Summer 1979): 22–36
Elijah Abel, a black man ordained to the priesthood, was restricted in his church participation starting in 1843, even though he was well respected by both members and leaders. Newell G. Bringhurst discusses why the priesthood and temple ban might have occured. One of the reasons was when the pioneers were crossing the plains, a man by the name of William McCary, who had Native American and African American ancestry, caused a lot of grief and trouble for both saints and the leaders of the Church.