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Responses and Perspectives: The Mormon Cross

Dialogue 8.1 (Spring 1973): 78–86
Responding to Bush, Eugene England compared the story of Abraham which is uncomfortable for him calling it a cross, to the church wide policy of denying anyone who has black ancestry the priesthood and temple blessings which even though he is uncomfortable with it he does trust in continuing revelation by our prophet.

Elijah Abel and the Changing Status of Blacks Within Mormonism

Dialogue 12.2 (Summer 1979): 22–36
Elijah Abel, a black man ordained to the priesthood, was restricted in his church participation starting in 1843, even though he was well respected by both members and leaders. Newell G. Bringhurst discusses why the priesthood and temple ban might have occured. One of the reasons was when the pioneers were crossing the plains, a man by the name of William McCary, who had Native American and African American ancestry, caused a lot of grief and trouble for both saints and the leaders of the Church.

Getting the Cosmology Right

Sporadically over the past few years I have been writing a personal document titled “What I Believe.” The reason for this is twofold. First, as I have learned more, my beliefs have shifted. This is…

Missing and Restoring Meaning

Fifty years ago I was living in Cambridge, Massachusetts in a shotgun apartment just off Mass. Ave. at Central Square: 22 Magazine Street, Apt. 3. Spring 1971 marked the last months of my master of…

The Mormon Myth of Evil Evolution

Dialogue 34.4 (Winter 2002): 19–38
In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.

Dialogue Topic Pages #8: Book of Mormon Topics, Part 2

Listen on Apple Podcasts. Listen on Spotify. Dialogue is proud to launch a new monthly podcast series on the dialoguejournal.com/topicpages, exploring key issues in the history of LDS scholarship. Join host Taylor Petrey, editor of…

Joseph Smith and the Clash of Sacred Cultures

Dialogue 18.4 (Winter 1984): 65–80
Shortly after the church was organized, one of Joseph Smith’s main priorities during his lifetime was preaching to the Native Americans, who he believed to be the descendants of the Lamanites.