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The Book of Mormon as a Modern Expansion of an Ancient Source

Dialogue 20.1 (Spring 1987): 69–75
EVEN A CASUAL REFERENCE to studies treating the Book of Mormon reveals a range of divergent explanations of its origins. At one extreme are those who are skeptical of the book’s claims to antiquity who generally conclude that it is a pious fraud, written by Joseph Smith from information available in his immediate environment.

Search for an Epistemology: Three Views of Science and Religion

Dialogue 36.1 (2003): 89–108
A claim is frequently made that science and religion are not incompatible. The contention is that science and religion can be made to co-exist by compartmentalization, that is, by carefully limiting the scope of each so that neither intrudeson the sphere of influence of the other. Such an approach is folly.

On Becoming a Universal Church: Some Historical Perspectives

Dialogue 25.1 (Spring 1992): 13–36
A historical analysis of the globalization of the Church. Under President David O McKay, the Church was able to reach out to more people beyond North America and Europe, which led to an increase in membership, temples and missionaries.

Book Review: Why “Planted”?

Cross-posted at Wheat and Tares 
By Kristine A.
We live in an age of doubt, but we need not be overcome. When we are planted in the Savior we can be nourished as much by our questions as by the answers.” 


Patrick-Mason“Planted: Belief and Belonging in an Age of Doubt” is written by Patrick Mason and is a joint venture between the Maxwell Institute for Religious Scholarship and Deseret Book. Patrick Mason is the Chair of Mormon Studies at Claremont Graduate College and a Mormon historian.
When I first saw this was being released I kind of rolled my eyes. “Great,” I thought, “another book that will describe what I’ve been through (a la Crucible of Doubt) that ultimately preaches to the choir.”

Religious Accommodation in the Land of Racial Democracy

Dialogue 17.3 (Fall 1984): 23–34
Brazil, with a high concentration of African heritage, was a difficult place for the Church (because of the Church’s racial policy) to make headway among native members. Due to the high risk of Brazilians potentially having African ancestry, the Church came to the point where they eventually discouraged missionaries in Brazil from baptizing anyone who is known to have African ancestry.

Review: Salt Press, “Experimenting on the Word” and “Reading Nephi Reading Isaiah”

There’s a new series of short commentaries on excerpts of the BoM in town. But this new series of books on the Book are, from the very beginning, said to be guided by interpretive strategies found within the BoM itself. Recall at the outset of this review I mentioned that the BoM contains scattered pieces of its own interpretive instruction manual. The editors and contributors to this collaborative new series excavate some of these instructions from Alma 32 (An Experiment on the Word: Reading Alma 32, ed. Adam S. Miller) and from 2 Nephi (Reading Nephi Reading Isaiah: Reading 2 Nephi 26-27, ed. Joseph M. Spencer and Jenny Webb).3

According to the series introduction, the books are produced by “The Mormon Theology Seminar,” an “unofficial and independent” scholarly collaboration. “Theology” is somewhat of a foreign word to many Mormons. (We have doctrine, we don’t have professional theologians, some might say.) But the series proposes and enacts a theological reading of the BoM. What does it mean to “read Mormon scripture theologically”? For this review I decided describe what Miller & co. mean by “Theology” in order to give you an idea if their approach is something you’d find worthwhile…