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Exponent Bloggers Celebrate Dialogue: A Journal Of Mormon Thought

d026f7aa9ab09b154ca3ae5bbbb51f06Cross posted on The Exponent Blog
Dialogue: A Journal of Mormon Thought turns 50 this year. To honor this legendary Mormon publication, I’ve collected from various Exponent bloggers some thoughts about Dialogue‘s role in their lives and about Dialoguearticles that have particularly impacted them. MayDialogue continue on for another 50 years… and many, many more after that. 
 
April Young Bennett:
While researching background information for a Relief Society lesson, I read Jessie L. Embry’s 1982 Dialogue article, “Grain Storage: The Balance of Power Between Priesthood Authority and Relief Society Autonomy“. It was such an eye-opener for me! The article presents compelling evidence that Emmeline Wells and her counselors did not choose to sell several decades of grain storage to the United States government, but rather had their grain storage program sold out from under them by priesthood leaders without their knowledge, something I had not read before in either church published or independent histories. Daughters in my Kingdom, for example, says “the Relief Society sold 200,000 bushels to the United States government.”

Book Review: Matthew James Babcock. Heterodoxologies: Essays.

Anything but Orthodox

Matthew James Babcock. Heterodoxologies: Essays. Butte, Mont.: Educe Press, 2017. 204 pp.
Reviewed by Elizabeth Tidwell. Published in Dialogue, Fall 2017 (50:3)
I was nineteen years old when I first learned about the essay form. I was enrolled in an introductory survey of creative writing, sitting in a middle row of pocked and drab desks in a windowless classroom when the instructor drew a daisy on the board to illustrate the fragility of the essay form—how distinct petals of thought all encircle and emerge from the central theme and become something more beautiful in juxtaposition and conversation. That moment was a lightning bolt moment for me: This is how my brain works! And so I became an essayist.
The instructor that day was Matthew James Babcock, or Brother Babcock as I knew him at BYU–Idaho. That day was just a few months shy of ten years ago and my first lesson in the essay, but not my last. Before graduating from BYU–Idaho, I took a second class with Brother Babcock, this one focused solely on writing the essay. His lessons have stayed with me, shaped me. So, when I heard about his recently published debut essay collection, I couldn’t wait to learn from him again. Within minutes of opening Heterodoxologies, I felt Babcock’s presence almost tangibly. The collection is reminiscent of my classroom experiences with him at the helm: moments of profound insight sprinkled with healthy doses of goof. But this time the only prerequisite for the course is being human, of any variety: a music lover; a seventh grader; a bowler; a thinker; a dad; a dreamer.

After a Post-Heterosexual Mormon Theology: A Ten-Year Retrospective

Dialogue 54.4 (Winter 2021): 111–137
Ten years ago, my article “Toward a Post-Heterosexual Mormon Theology” was published in Dialogue. I did not know what to expect when it made its way into the world, but it ended up being a widely discussed piece and has been accessed tens of thousands of times. The public discussion about my ideas was both critical and appreciative. In the wake of the article, my own research and thinking have also developed.

Archive of the Covenant: Reflections on Mormon Interactions with State and Body

Dialogue 53.4 (Winter 2020): 79–107
In the logic of Mormon theology, an internal lack of faith is in part a result of the mismanagement of my mortal embodiment. Part of the reason that the “born this way” language of the marriage equality movement has had so little effect on the Mormon population compared to others is that it directly contradicts very recent and revered theological claims.

Intersexes in Humans: An Unexplored Issue in LDS Traditional Beliefs

Dialogue 12.3 (Fall 1979): 107–113

In the Fall 1979 issue, an LDS evolutionary biologist wrote a really important piece, ahead of its time in some ways, challenging the idea of binary gender in his article, “Intersexes in Humans: An Introductory Exploration.” Duane laid out the problem clearly—we can’t say that sex is binary by divine design when it is not binary in nature.

Genetics and Gathering the House of Israel

Questions from My Past Listen to an interview about this piece here. My patriarchal blessing indicates that I am a literal descendant of Ephraim and heir to specific blessings and promises. But what does this…

Beowulf and Nephi: A Literary View of the Book of Mormon

Dialogue 4.3 (Fall 1971): 42–45
It is tempting, of course, to redress the Book’s limited literary impress by recourse to history, sociology, psychology, and demonology. It is tempting to say that a hundred and forty years in the literary marketplace is too limited a test for such a grand design — but entire literary movements, like the pre￾Raphaelites, have come and gone in the same period