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Beowulf and Nephi: A Literary View of the Book of Mormon

Dialogue 4.3 (Fall 1971): 42–45
It is tempting, of course, to redress the Book’s limited literary impress by recourse to history, sociology, psychology, and demonology. It is tempting to say that a hundred and forty years in the literary marketplace is too limited a test for such a grand design — but entire literary movements, like the pre￾Raphaelites, have come and gone in the same period

Mormonism and the New Creationism

Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).

Rediscovering the Context of Joseph Smith’s Treasure Seeking

Dialogue 19.4 (Winter1986): 18–28
Taylor identifies the history behind the Smith Family and treasure seeking. During the 19th century treasure seeking is associated with both greed, but also obtaining spirtual knowledge like in Joseph Smith’s case.

Mormons & Lineage: The Complicated History of Blacks & Patriarchal Blessings, 1830–2018

Dialogue 51.3 (Fall 2018): 83–129
The priesthood revelation of 1978 eased some of the tension when the apostles affirmed that Blacks could now be “adopted into the House of Israel” as full participants in Mormon liturgical rites. But this doctrinal shift did not resolve the vexing question of whether or not Black people derived from the “seed of Cain.”

Mormon Women and the Right to Wage Work

Dialogue 23.4 (Winter 1990): 47–82
In this essay, I will analyze recent Church discourse against a pattern of constricting employment options for women and will discuss the implications of that pattern.

Authority and Priesthood in the LDS Church, Part 2: Ordinances, Quorums, Nonpriesthood Authority, Presiding, Priestesses, and Priesthood Bans

Dialogue 51.1 (Spring 2018): 167–180
In the prequel to this article, I discussed in general contours the dual nature of authority—individual and institutional—and how the modern LDS concept of priesthood differs significantly from the ancient version in that it has become an abstract form of authority that can be “held” (or withheld, as the case might be).