An Ambivalent Rejection: Baptism for the Dead and the Reorganized Church Experience
April 14, 2018Dialogue 23.2 (1990): 61–83
Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
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In Their Own Behalf: The Politicization of Mormon Women and the 1870 Franchise
April 13, 2018Dialogue 24.4 (Winter 1991): 75–96
IMMEDIATELY UPON THE PASSAGE of territorial legislation enfranchising Utah’s women in 1870, almost fifty years before the Nineteenth Amendment extended the vote to American women, arguments erupted between the Mormon and non-Mormon community over the reasons behind this legislation.
Mormon Feminism: The Next Forty Years
March 14, 2018Dialogue 47.4 (Winter 2014): 167–180
Brooks talks about the period from 1970s Mormon feminism in Boston to the present and imagines what needs to be part of the future. She identifies five areas for Mormon feminism: theology, institutions, racial inclusion, financial independence, and spiritual independence.
Book of Mormon Stories That My Teachers Kept From Me
April 13, 2018Dialogue 24.4 (Winter 1993):15–50
n fact, it may be no more than a kind of perversity that brings me to admit what I will tell you now, namely, that when it comes to the Book of Mormon, that most correct of books, whose pedigree we love passionately to debate and whose very namesakes we have, all of us, become, I stand mostly with Mark Twain.
A Commentary on Joseph Smith’s Revision of First Corinthians
August 26, 2020Dialogue 53.2 (Summer 2020): 57–106
Although Smith desired to publish the new translation, circumstances were such that publication at that time was not possible.
Revisiting Joseph Smith and the Availability of the Book of Enoch
November 4, 2020Dialogue 53.3 (Fall 2020): 41–106
Regarding the discussions in Mormon studies and other literary sub-fields related to contemporaries of Smith, the availability of ideas about 1 Enoch and some of the actual content were far more complicated than has usually been assumed in past scholarship.
Self-Blame and the Manifesto
April 13, 2018Dialogue 24.3 (Fall 1991): 43–57
Before the Manifesto was first read in conference, members and church leaders fully believed in plural marriage as being a commandment from God. Once the Manifesto was read, over time members started wondering if it was because of their own actions that polygamy was no longer a commandment.
The Mark of the Curse: Lingering Racism in Mormon Doctrine
March 31, 2018Dialogue 32.1 (Spring 1999): 119–135
Norman discusses instances where the racist teachings that justified the priesthood restrictions before 1978 continue to be taught.
Women and Ordination: Introduction to the Biblical Context
April 19, 2018Dialogue 14.4 (Winter 1981): 60–69
THE QUESTION of whether worthy women could be or ought to be ordained to the LDS priesthood has not, until recently, been considered seriously in the LDS community.
Review: N.T. Wright, “How God Became King: The Forgotten Story of the Gospels”
June 6, 2012
Title: How God Became King: The Forgotten Story of the Gospels
Author: N. T. Wright
Publisher: HarperOne
Genre: New Testament
Year: 2012
Pages: 282
Binding: Hardcover
ISBN13: 978-0-06-173057-3
Price: $25.99
Reviewed by Blair Hodges
The crux of Anglican scholar N.T. Wright’s latest book, How God Became King, can be summed up quite easily, if quite dramatically: “most of Western Christianity has simply forgotten what the gospels are really about” (ix). According to a dominant Christian view today, God created the world and called Israel to be His people, and upon their failure he sent down Plan B, Jesus, to fix everything up and take us away to heaven (84). This is all wrong, Wright says, and reflects an over-emphasis of the early creeds on one hand and problematic Reformation additions or over-reliance on critical scholarship on the other, more than it reflects the stories or purposes of Matthew, Mark, Luke or John: