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The Grammar of Inequity

Dialogue 23.4 (Winter 1990): 83–96
This essay explores some of the strengths of deliberately choosing
to relate to our world with gender-inclusive language in three areas

Toward a Post-Heterosexual Mormon Theology

Dialogue 44.4 (Winter 2011): 106–141
From Editor Taylor Petrey: “Toward a Post-heterosexual Mormon Theology”  was actually the first major article I ever published. I did not know what to expect, but it ended up being a widely discussed piece, accessed tens of thousands of times.⁠ To this day I still receive notes of appreciation for this article. 

The Garden Atonement and the Mormon Cross Taboo

Listen to the Out Loud Interview about this article here. Michael Reed’s 2012 book Banishing the Cross: The Emergence of a Mormon Taboo sets out an excellent account of the uncomfortable relationship between the Church…

Mt. Rainier Sanctification

Listen to the podcast version here. For nearly three hours, I’d been trying unsuccessfully to sleep. It was definitely not the most comfortable bed I’d ever had—only a thin yellow and silver accordion-style pad separated…

The Book of Mormon, the Early Nineteenth-Century Debates over Universalism, and the Development of the Novel Mormon Doctrines of Ultimate Rewards and Punishments

Dialogue 47.1 (Spring 2014):1–23
This conclusion is obviously problematic, as it implies that the early Church repudiated teachings from the Book of Mormon immediate￾ly following its publication. Thus there is a need for a reassessment of the relation between early nineteenth-century Universalism and the teachings of the Book of Mormon and subsequent revelations.

The Gold Plates and Ancient Metal Epigraphy

Dialogue 52.2 (Summer 2019):37–58
Ryan Thomas highlights the different metal writing cultures from around the same time as the Book of Mormon periods to see if it is historically likely for the Gold Plates to exist from that time period.

Seers, Savants and Evolution: A Continuing Dialogue

Dialogue 9.3 (1974): 21–37
Duane Jeffrey is to be thanked for his article, “Seers, Savants and Evolution: The Uncomfortable Interface.” It is an excellent summary of the history of thought on evolution in the Church. To illustrate its power, it made us very carefully reconsider our own anti-evolution bias and again perceive evolution as a possibility.

On Fidelity, Polygamy, and Celestial Marriage

Dialogue 20.4 (Winter 1987): 138–154
England shares his reasons for why Joseph Smith introduced polygamy and then removed it as one of the commandments. England argues that polygamy was a faith testing experience which lead them to in his words “worthy to build God’s kingdom.”