Victor B. Cline
VICTOR B. CLINE, a former member of Dialgoue's Board of Editors, has published studies on the effects of television violence and pornography on human behavior.
Failure in the Home
Articles/Essays – Volume 06, No. 3
A few days ago I was chatting with a good friend, a psychotherapist of rather remarkable competence and ability. This man, a very active and deeply committed Mormon, has been especially effective in working with…
Read moreThe Faith of a Psychologist: A Personal Document
Articles/Essays – Volume 01, No. 1
In 1933 James Leuba[1] conducted a survey of the beliefs in deity held by scientific and professional men. He found that only ten per cent of the psychologists surveyed admitted to a belief in God.…
Read moreMormons and Infidelity
Articles/Essays – Volume 06, No. 1
In Masters’ and Johnson’s recent book Human Sexual Inadequacy, I ran across some startling information that made a whole group of other data collected accidentally and incidentally over a period of ten years suddenly coalesce…
Read moreWives Take Over
Articles/Essays – Volume 07, No. 2
Since previously exposing myself in a sometimes quite personal way in this column I have had the heady and maybe trying experience of having some readers wishing to engage in a dialogue with me via…
Read moreActing Under Orders | Stanley Milgram, Obedience to Authority: An Experimental View
Articles/Essays – Volume 09, No. 2
What do we do when we have agreed to participate in an experiment under the auspices of a prestigious university (and are getting paid for it) and we are asked to do something objectionable? The…
Read moreLetters to the Editor
Articles/Essays – Volume 02, No. 2
In this important historical letter, Stewart Udall reflects on the need for the Church of Jesus Christ of Latter-day Saints to reconsider its historical stance on race, particularly its practice of denying full fellowship to Black individuals. Udall argues that this practice, rooted in the belief in a divine curse on Black people, contradicts the principles of equality and brotherhood that the Church should embody. He concludes asserting that the time has come for the Church to abandon its racial restrictions and embrace full fellowship with Black individuals. He argues that recognizing the worth of all people, irrespective of race, is essential for the Church to fulfill its spiritual and moral ideals and to contribute positively to society’s progress toward greater human brotherhood.
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