Mel Henderson

MEL HENDERSON {[email protected]} has taught writing at BYU since 2012 and earned her MFA in Creative Nonfiction in 2016. She is a lifelong writer, compulsive researcher, voracious reader, and a believer in the healing power of stories. Her work has appeared in (and/ or on) Bloom for Women, Dialogue: A Journal of Mormon Thought, Lit￾erature and Belief, The Writing Disorder, and a handful of other literary journals. She lives in Utah with her family and too many pets, because she was born without the ability to maintain reasonable distance from any animal in need.

Making the Shadow Conscious | Rachel Rueckert, East Winds: A Global Quest to Reckon with Marriage

Articles/Essays – Volume 56, No. 3

One does not become enlightened by imagining figures of light but by making the darkness conscious. Carl Jung I’ll start with both a declaration and a disclaimer: East Winds: A Global Quest to Reckon with…

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Raw Hope and Kindness: The Burning Point | Tracy McKay, The Burning Point: A Memoir of Addiction, Destruction, Love, Parenting, Survival, and Hope

Articles/Essays – Volume 50, No. 4

When reading a good book I’ll often hop online to supplement or enrich my sensory experience. This time I sought a detailed close-up for mala beads, a tactile sense of the silk handkerchief around a deck of tarot cards, an image of a gilded ketubah, and a sense of the gleaming stained glass medallion in the Nauvoo temple—but Tracy McKay’s memoir also gave me opportunities to look up some classic songs and spend some time enjoying them through a new auditory “lens.”

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On Virtue: What Bathsheba Taught Me about My Maligned Sisters

Articles/Essays – Volume 48, No. 2

It is early evening in ancient Jerusalem, and a beautiful young Jewish woman, recently wed, carries a small bundle of clean clothing and a linen towel. Her sandals pad against the limestone pathway that borders the synagogue. She is on her way to the community mikvah, a font-like, open-air, recessed pool designed for ritual bathing, where a few other women may or may not already be waiting their turn. This is a devotion the women of her faith observe once a month, seven days after their menstrual cycle ends, in order to be “purified from [their] uncleanness,” to use the words from 2 Samuel, chapter 11. While the mikvah is enclosed for the privacy and protection of the women, it’s still possible for someone with a particular vantage point—say, someone on the roof of the king’s palace, perhaps—to illicitly watch a woman complete her ritual, to watch her disrobe and completely immerse herself in the sanctified waters of the mikvah before she emerges to dress herself in fresh clothing. Thus, according to her obedience to the law, the young wife Bathsheba is restored to purity. 

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