Dry Tree
January 23, 2020This year, for the first time in many years,
we’re thinking of hosting a dead and drying tree
in some public room of our house, one garlanded
in lights, the blossoms of dying winter—and hanging
This year, for the first time in many years,
we’re thinking of hosting a dead and drying tree
in some public room of our house, one garlanded
in lights, the blossoms of dying winter—and hanging
Did the Deuteronomist say, I have set before you plutocracy and democracy, therefore choose democracy? Or, I have set before you capitalism and socialism, therefore choose socialism? Or, I have set before you economics and ecology, therefore choose ecology? Or, I have set before you Earth System science or Gaia, therefore choose Gaia? Or, I have set before you acidifying oceans and fresh air, therefore choose fresh air? No, the Deuteronomist said none of those things. Instead, they said something both more compelling and more enigmatic: I have set before you life and death, therefore choose life.
One of the defining preoccupations of the Romanticists—and of the Romantic poets in particular—is the idea that God reveals himself to the human most palpably in a natural setting: to experience the natural world in its wildness is to experience God in his wildness.
As a woman myself, I often wonder about the daughters of Ishmael. What did they think when their father suddenly decided to leave Jerusalem and follow Lehi and his sons into the wilderness? How did they decide who would marry Nephi, Laman, and Lamuel? What was it like giving birth in the wilderness without the life-saving expertise of the midwives in Jerusalem? Did Sariah know enough to guide them through this harrowing experience?
In 2009, Elder David A. Bednar warned about potential pitfalls of digital spaces. Reminding listeners that the acquisition of our bodies was our primary reason for entering mortality, he said, “some young men and young women in the Church today ignore ‘things as they really are’ and neglect eternal relationships for digital distractions, diversions, and detours that have no lasting value”: eternity or bust. In immersive virtual environments like Second Life, the allure of the merely simulated—“the monotony of virtual repetition”—can substitute “for the infinite variety of God’s creations and convince us we are merely mortal things to be acted upon instead of eternal souls blessed with moral agency to act for ourselves.”
As a graduate student at the time of the 2016 presidential election, I felt the heightened tension of Utah’s vote and the ensuing schism as political and religious beliefs played out on a national stage that foregrounded environmental issues, such as the overturning of land designations for national monuments like Bears Ears and Grand Staircase-Escalante.
In his article “Whither Mormon Environmental Theology?,” Jason M. Brown suggests that Mormon environmental scholarship and activism focuses on what he calls the “retrieval” of “earth-affirming doctrines” with the hope that the retrieval of these teachings “will foster more environmentally minded orthopraxis among the Mormon faithful.”Brown then goes on to suggest that those retrieved teachings about the earth can be divided into two traditions, the “stewardship tradition” and the “vitalistic tradition.”
In the year 2000, Nobel Prize–winning atmospheric chemist Paul Crutzen together with Eugene Stoermer published a short article in a professional newsletter cataloging the manifold ways that humans as a species have affected the geology and atmosphere of the planet. They wrote, “The expansion of mankind, both in numbers and per capita exploitation of resources has been astounding” and then proceeded to list ways that humans have impacted the chemistry and functioning of local and planetary systems including the widespread transformation of the land surface, the synthetic fixing of nitrogen, the escape of gases into the atmosphere (including, importantly, greenhouse gases) by the burning of fossil fuels, the use of fresh water, increased rates of species extinction, the erosion of the ozone layer in the atmosphere, overfishing of the world’s oceans, and the destruction of wetlands.
The articles collected in this issue were prepared for the Mormon Scholars in the Humanities 2019 annual conference, held in May 16–18 at Southern Utah University in Cedar City, Utah. The theme of the conference…
Dialogue 52.3 (Fall 2019): 209–217
A sermon wrestling with the curse of blackness in the Book of Mormon.