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Proving Subcontraries: In Memoriam, G. Eugene England, 1933–2001

This essay originally responded to a call in the announced theme for the 2009 Annual Conference of the Association for Mormon Letters: “Proving Contraries.” It explicitly honors, as the AML Conference theme implicitly honored, the memory of Eugene England, who first brought that phrase (from a June 1844 letter of Joseph Smith) to the attention of many, if not most or even all members of the LDS literary community. And it attempts to continue and extend some of Gene England’s effort to explore the tensions and even to heal some of the divisions in contemporary LDS community and experience by “proving contraries.” It consists of two history lessons and an elementary logic lesson, followed by some applications to LDS culture and literature. 

An Open Letter to Prospective Fiction Contributors

Dialogue: A Journal of Mormon Thought has been changing in 2019, including bringing on a foreigner as the new fiction editor. That’s me. None of the fiction I’ve been curating will appear before this winter,…

Third Watch

That time we drove from Idaho to LA 
            and you spelled me after midnight, 
            I didn’t want you to think me ungrateful 

Vernal

what i wanted to say, 
            but didn’t get to: 
in the end, there is one great sphere 
            that contains each lesser light, 

Dry Tree

This year, for the first time in many years,
we’re thinking of hosting a dead and drying tree
in some public room of our house, one garlanded
in lights, the blossoms of dying winter—and hanging

Being, A Household World

Did the Deuteronomist say, I have set before you plutocracy and democracy, therefore choose democracy? Or, I have set before you capitalism and socialism, therefore choose socialism? Or, I have set before you economics and ecology, therefore choose ecology? Or, I have set before you Earth System science or Gaia, therefore choose Gaia? Or, I have set before you acidifying oceans and fresh air, therefore choose fresh air? No, the Deuteronomist said none of those things. Instead, they said something both more compelling and more enigmatic: I have set before you life and death, therefore choose life.

Bodies Material and Bodies Textual: Conflation of Woman and Animal in the Wilderness

As a woman myself, I often wonder about the daughters of Ishmael. What did they think when their father suddenly decided to leave Jerusalem and follow Lehi and his sons into the wilderness? How did they decide who would marry Nephi, Laman, and Lamuel? What was it like giving birth in the wilderness without the life-saving expertise of the midwives in Jerusalem? Did Sariah know enough to guide them through this harrowing experience?

The Earth and the Inhabitants Thereof (Non-)Humans in the Divine Household

In 2009, Elder David A. Bednar warned about potential pitfalls of digital spaces. Reminding listeners that the acquisition of our bodies was our primary reason for entering mortality, he said, “some young men and young women in the Church today ignore ‘things as they really are’ and neglect eternal relationships for digital distractions, diversions, and detours that have no lasting value”: eternity or bust. In immersive virtual environments like Second Life, the allure of the merely simulated—“the monotony of virtual repetition”—can substitute “for the infinite variety of God’s creations and convince us we are merely mortal things to be acted upon instead of eternal souls blessed with moral agency to act for ourselves.”

Reading the Word: Spirit Materiality in the Mountain Landscapes of Nan Shepherd

As a graduate student at the time of the 2016 presidential election, I felt the heightened tension of Utah’s vote and the ensuing schism as political and religious beliefs played out on a national stage that foregrounded environmental issues, such as the overturning of land designations for national monuments like Bears Ears and Grand Staircase-Escalante.