The dry wasteland of early Nevada’s Big Muddy Valley is the setting of two recent novels that capture the colorful era when Brigham Young sent a colony of Saints to establish St. Thomas southwest of…
Years ago, I was attending a local discussion group hosted by a fairly traditional (and Christian, though ecumenical) private school near the university where I teach. It was a great discussion, but one participant—a successful…
Lavina Fielding Anderson’s new book, Mercy without End, is a collection of essays, mostly delivered as public presentations and later published, mostly in the 1990s, by one of the most erudite and articulate living women…
Dust clogged my nose and the strong smell of horses, the clump, clump of their hoofs regular-like and slow, the heavy creak of the wheels, and over and above everything else, like sad heartbeats, the solemn thud, thud of the muffled drums. A sort of sigh went over all the multitude, and a woman sobbed out loud once. But mostly folks were quiet. A hush and a fear like the day of doom. You didn’t dare look, and yet it was like something glued your eyes toward that wagon passing, the stars and stripes with the black crepe edgings fluttering clean to the wheels.
Trustworthy
Loyal
Helpful
Friendly
Courteous
Kind
Obedient
Cheerful
Thrifty
Brave
Clean
Reverent
The Jews have a term, “Tikkun olam,” which means “repairing the world.” It is both a statement of belief and a commitment to action by individual Jews to heal, repair, and transform the world. Appropriating the concept and inspired by the Jewish passion for repairing the world, I have coined the term “Tikkun k’nessiah”—meaning repairing or healing the Church. In this essay, I hope to explore the dimensions of what “Tikkun k’nessiah” may mean to those of us who are members of the restored Church at this critical juncture in its history.
Dialogue 53.4 (Winter 2020): 79–107
In the logic of Mormon theology, an internal lack of faith is in part a result of the mismanagement of my mortal embodiment. Part of the reason that the “born this way” language of the marriage equality movement has had so little effect on the Mormon population compared to others is that it directly contradicts very recent and revered theological claims.
During the October 2018 general conference, The Church of Jesus Christ of Latter-day Saints President Russell M. Nelson denounced the use of common nicknames of the Church such as Mormon and LDS, as they, in…
Over the years, the leadership of the Church of Jesus Christ of Latter-day Saints has expressed a set of theories about the nature and purpose of music. Elder Bruce R. McConkie asserted a divine origin of music: “Music is given of God to further his purposes.” Former Church President Heber J. Grant proclaimed the evangelical power of music when he said, “The singing of our sacred hymns, written by the servants of God, has a powerful effect in converting people to the principles of the Gospel, and in promoting peace and spiritual growth.”
Upon assuming the Leonard J. Arrington Endowed Chair of Mormon History and Culture at Utah State University, I have to acknowledge two special individuals upon whose broad shoulders I stand. The first is the chair’s…