Resonance
March 14, 2018A breath of dark earth;
The moist brown-black humus
Enfolds my body.
Tingling
A breath of dark earth;
The moist brown-black humus
Enfolds my body.
Tingling
His thumb and forefinger raised in declaratives
Draw initial notice, but it’s the hands of those
Near him that pull me back—something almost festive
Yet closer to restrained, in the bowed, worn widow
Jennifer Finlayson-Fife is an LDS, licensed psychotherapist specializing in relationship and sexuality counseling. In addition to her dissertation research on women’s sexual ity and desire in long-term relationships, she has taught college level human sexuality courses, as well as community and internet based relationship and sexuality workshops. Her clinical work focuses primarily on helping individuals and couples achieve greater satisfaction and passion in their emotional and sexual relationships.
Last spring the daughter of my best friend from graduate school asked if I would speak at her Stake Standards Night. Sophie (whom her mother and I used to call “the Queen of the World” when she was a child) made one request: my talk could not be the standard Standards Night talk. She wanted all those young women to walk away from the evening feeling—you know—upbeat.
I get up in the morning to go to church. I pull a dress out of my closet, deciding between this or my regular pants, shirt, and tie combination. It’s short, six inches above the…
Dialogue 47.4 (Winter 2014): 89–94
The day the missionaries came to our house in 1988, a rainbow fell across the sky in our neighborhood on the hill. I stood on the ledge of the bathtub and curled my fingers on the windowsill to pull my scrawny body up to see.
Dialogue 47.4 (Winter 2014): 85–90 Defenses of the male-only LDS priesthood generally pursue a combination of three approaches: ground the practice in ancient scripture, secure it in Restoration history and tradition, or justify it through its sociological effects on gender culture and family formation in the present day.
Dialogue 47.4 (Winter 2014): 79–84 One day you’ll probably hear the name Kate Kelly. And you’ll probably ask me my thoughts about her and her work with Ordain Women and her subsequent excommunication.
Dialogue 47.4 (Winter 2014): 47–83
This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative and qualitative data from 1,862 selfidentified Mormon feminists.
“It was not a self-consistent ideology but a movement—a tremor in the earth, a lift in the wind, a swelling tide . . . an exhilarating sense of discovery, a utopian hope that women might…