This short piece responds to Mack C. Stirling’s article, “Violence in the Scriptures: Mormonism and the Cultural Theory of René Girard,” 43, no. 1 (Spring 2010): 59–105. I offer a counter-interpretation of what I take to be (1) the thrust of Girard’s own work on scripture and (2) the implications of that thrust for Girardian interpretation of specifically Mormon scripture.
In the backwash from the 2008 U.S. presidential campaign, scandals at virtually all levels of government have plagued the American political landscape. Governors have been especially prominent in the media-intensive cavalcade of investigations, confessions, promises of redemption, and resignations. Illinois faces the prospect of having consecutive governors occupying the state penitentiary simultaneously. In New York, peccadillos atop the executive branch have come with such stunning rapidity that as many as six people may end up serving as the Empire State’s governor and lieutenant governor in less than two years.
Buenos días, hermanos y hermanas. Para los que no me conocen, me llamo Cristian Anderson. Nací en el Lago Salado, Utah, y viví allí hasta los 18 años cuando fui a San Francisco para estudiar biología. Después de un año de estudios salí de misión a Houston Sur en el estado de Texas. Al regresar a la universidad conocí a mi esposa, Marina Capella. Ella nació en Los Ángeles y pasó la mayor parte de su vida en un suburbio que se llama Fontana, hasta que salió a estudiar en la misma universidad que yo. Nos conocimos en octubre y nos casamos en septiembre del siguiente año en el Templo de San Diego, hace 7 años. Todavía somos estudiantes, pero en menos de dos meses Marina recibirá su doctorado de médica pediatra y vamos a mudarnos a Boston, al otro lado del país donde ella estudiará medicina en Harvard y yo trabajaré en el Museo de Historia Natural.
The New York Regional Mormon Singles Halloween Dance: A Memoir by Elna Baker is a book about Mormons for an audience of non-Mormons; for that, everyone who works in the field of Mormon literature should…
Brady Udall has always been a highly readable writer, one who engages his audience with the immediate appeal of his narrative voice and the sometimes quirky attraction of his narrative settings and semi-misfit characters. Like…
In response to a review by Jan Shipps of Richard Lyman Bushman’s Joseph Smith: Rough Stone Rolling, Bushman remarked: “As more and more historians work to situate Mormonism in American history, Mormons like me want to join the discussion. We will write better if we are less defensive, more open to criticism, more exploratory and venturous, but even with our inhibitions and parochialisms, we should come to the table with our Mormonism intact.”
Kristine: As you well know, Mormons are always interested in famous Mormons’ relationship to the Church. From what I’ve read, it seems that you like the Church, like Mormons, but never were really a believer, never “gained a testimony,” in the vernacular.
Brady: That’s right. I grew up in the Church, went on a mission. I’m proud to be a Mormon. I did what you’re supposed to; I prayed and hoped to be a believer, but it just never took.
Although it had never been formally declared or written in cursive on a piece of parchment, Jolene understood her place in the family hierarchy. She was right there between the ancient golden retriever and the…
Mud to the horse’s knees,
miles with only the moon
and then his patient screaming,
the leg red and swollen
and only amputation to offer.
He would not do this again,