The summer of 2021 brought a greatly anticipated event to the LDS-Mormon art community: the opening of the Center for Latter-day Saint Arts’s gallery in Manhattan. Its inaugural exhibition, Great Awakening: Vision and Synthesis in…
Down the streettrusties from the state hospitalfollowing the horizon of their noon shadows,their feet scooping up the sidewalk,the fastest as slow as the slowest.The sun is on them and pitiless.If we, shaded neighborson the other…
. . . they buried the weapons of war, for peace. Alma 24:19 bury seeds these with covenant gritshrill songs on our lips as we circle the pit clank seeds clanging as we cry-file bybeg,…
Dialogue 56.3 (Fall 2023): 109–123
As an adult, I learned that 1993 represented a kind of death for members of the Mormon studies community. Since the 1970s, Latter-day Saint women had been challenging the limited role the Church provided for female spirituality.
When fifteen hundred progressive Mormons attended Sunstone Symposium in August 1992, they did so in protest. The symposium had become a center point in the growing battle between Latter-day Saint leaders and activists, especially as…
In 1997, Stephen Jay Gould published a short essay aimed at limning the conflict between science and religion, particularly with respect to the question of evolution as the mechanism of generating life on Earth. In…
I was a high school senior in September 1993, when Lavina Fielding Anderson, Avraham Gileadi, Maxine Hanks, D. Michael Quinn, Paul Toscano, and Lynne Kanavel Whitesides were disfellowshipped or excommunicated from the Church of Jesus…
I was baptized into the Church of Jesus Christ of Latter-day Saints on September 25, 1993, almost immediately after Lavina Fielding Anderson was forced out of it.[1] Her stake disciplinary council had convened on September…
In September 1993, six people were excommunicated or disfellowshipped from the Church of Jesus Christ of Latter-day Saints. The events were widely covered in news media. Lynne Kanavel Whitesides, Avraham Gileadi, Paul Toscano, Maxine Hanks,…
When the curtain rises on the Judeo-Christian garden story, we encounter a series of in-between or liminal phenomena: 1) Adam and Eve, who represent neither fallen humanity nor exalted deities, who “have no status, property,…