F. LaMond Tullis’s Grass Roots in Mexico: Stories of Pioneering Latter-day Saints explores the lives of nineteen people who influenced the founding and growth of Mormonism in Mexico. Tullis is a retired professor of political…
It is a common adage that Mormons are a “peculiar people.” The phrase, taken from the Bible, is meant to imply that members of the Church of Jesus Christ of Latter-day Saints paved their own…
When I began analyzing literature in high school, I was trained to see a poem as a thing made perfect by intent, by genius, an idea that prepared me to become adept at finding an…
MOH: Please introduce the project and tell us a bit about how it works. JC: Thank you, I’m so excited to share this great new resource! The Book of Mormon Art Catalog is a comprehensive…
“Mormon speculative fiction” must surely be one of the most niche genres available, and William Morris’s new story collection, The Darkest Abyss: Strange Mormon Stories, published by BCC Press, is a standout and quirky addition…
One does not become enlightened by imagining figures of light but by making the darkness conscious. Carl Jung I’ll start with both a declaration and a disclaimer: East Winds: A Global Quest to Reckon with…
Dialogue 56.3 (Fall 2023): 133–150
But Betsy was born. She was dangerously premature—especially so for those days. Everyone said that at birth she could have fit on a dinner plate (an image that haunted my young imagination). She wasn’t expected to survive. But she did. Perfect, whole, healthy.
with gratitude to Adam S. Miller and Ryan W. Quinn in the beginning, Godgave grace awayfast and free to all this is what we call creationwhich was actually continuationand still continues every day, every hour,…
Listen to a conversation about this piece here. There is in every person an inward sea, and in that sea there is an island and on that island there is an altar and standing guard…
Dialogue 56.3 (Fall 2023): 1–33
Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint professionals, professors, and ecclesiastical leaders. These narratives foreground the efforts of educated, white, upper-middle-class professionals and Church-funded institutions based in Salt Lake City and Provo, near the centers of Mormon power.