DiaBLOGue

The Book of Mormon and Religious Epistemology

In his important study of Language, Belief, and Experience, the ethnographer Rodney Needham tells of a dream which disturbed his sleep one night. He found himself among a people he had once studied, the Penan of Borneo, struggling to converse with them in their native tongue. He was distressed to realize he could not translate one particular phrase: “I believe in God.”

Legacy

Her afghans and roses give her day a pattern 
that will untighten her mouth pursed by a memory—
how her mother would fatten the favored son with milk,
claiming only boys needed calcium, not girls. 

Gethsemane and Calvary in LDS Soteriology

In this paper I explore one of the key ways in which the idea of salvation as formulated within LDS thought differs from expressions of salvation in other religious groups. I will also raise the…

Place, Time, and Family in Mormonism

Christianity claims to be a universal religion, but in its origins and development it is also a Mediterranean religion, a religion which began among the Jews of Israel at the joining point of the great…

Mormon Studies in a European Setting

I am particularly grateful for the invitation to edit this special edition of Dialogue, largely because it allows me to address readers in a relatively informal and conversational way on certain academic issues which often…

Remembering the Chevrolet

            Gene’s criticism is a stone upon my mouth. He accused:
            “You resurrect words I like, like bodies brought too often
from the tomb to be surprising, interesting, new.” Like Clint, who
loved saying “portico,” and Gene himself: speaking all that religion 

Plenty: A Morning Poem at 75

You do not have to do it again 
any of it. Only if you care to. 

You do not have to hold onto being anyone, anywhere.
Enough is more than plenty.