DiaBLOGue

Sensing Spirits

We had to fly to her brother’s wedding. 
But she lay prone on a heating pad, 
the room spinning above, and her 
weight and blood pressure each 

Summer Story

I was fifteen when I saw that my Mia Maid Advisor was having an affair. I’m afraid to tell you the story now, and afraid to think too hard about what I knew then, and…

The Road to Emmaus

On the Sunday afternoon following the Crucifixion, two of Christ’s disciples made their way to a place called Emmaus, a small town seven or eight miles from Jerusalem. This is a journey that began in despair and concluded in hope, and I wish to examine this transformation and apply it to the human condition.

An Act of Faith

Flat, oval galaxies float—indeterminately 
Distant yet distinct—above. . .glimmer and prepare
To fade into determinate darkness. 

Gramma, What’s a Bastard?

I was scrunched behind the big over-stuffed sofa, reading the forbidden works of Mark Twain. Oh horrors, I was reading the most forbidden book of all, Roughing It. I was tittering over what he said…

Maps of Time

We inch forward on hearsay, 
rumors, and puffs of wind, 
working the ancient arts 
of dead reckoning, stars, 

Commonplace Nightmares

Most likely it was an act of God that 
the cathedral caught fire even before 
the hangman put the mask on my head 
and all my executioners ran in search of water 

Finitism and the Problem of Evil

According to traditional theism, God is omnipotent, omniscient, and omnibenevolent. If God were omnibenevolent, he would want to eliminate evil. If God were omnipotent, he would be able to eliminate evil. So why should there be any evil? This problem is, by far, the most discussed subject in the philosophy of religion. In this paper, I argue that rejecting the traditional notion of God is the best way to deal with this problem.