Counting the Cost
April 13, 2018It wasn’t the silver balance scale the teacher used for a centerpiece. Initially I thought it attractive, effective as a visual aid. It wasn’t her manner or her voice, all appealing, that offended me. It…
It wasn’t the silver balance scale the teacher used for a centerpiece. Initially I thought it attractive, effective as a visual aid. It wasn’t her manner or her voice, all appealing, that offended me. It…
Ane PEdersdatter of Sjaelland, Denmark, entered Bear River Valley in northern Utah much as if she were going to jail. Her granddaughter Elvina told the story long afterwards: About April 15th [of 1866] Ane left…
When I was a child, my mother read regularly to my siblings and me, and together we paged through all the children’s classics. I loved the sound of her voice repeating the familiar words and…
This dialogue of anguished questioning and consolation has an intensely personal meaning to me. The 1980s were a decade that severely tested my faith in Heavenly Father and my commitment to the Church. Whatever others will remember of these ten years, I will remember suffering: personally, professionally, and spiritually.
I spent the thirteenth of December 1985 traveling by automobile from Ogden, Utah, to Snowflake, Arizona, to attend my mother’s funeral. It was my fifty-second birthday. My wife, daughter, and I commandeered a bedroom in…
The dark gray morning has its eye on you
Forget about the stormy
you have more pressing worries. What to do?
The dark gray morning has its eye on you
The time was 21 April 1932; the place, New Zealand. I had served as a Mormon missionary for nearly two and one-half years, the normal period according to Church practice for a foreign assignment at…
There are many vantage points from which to view a religion. In distinguishing one Christian religion from another, we might study its concept of God, the mission of Jesus Christ, or the role of the…
The white man is loud,
he is also blind.
His dreams are bad
and teach him nothing.
Dialogue 24.3 (Fall 1991): 43–57
Before the Manifesto was first read in conference, members and church leaders fully believed in plural marriage as being a commandment from God. Once the Manifesto was read, over time members started wondering if it was because of their own actions that polygamy was no longer a commandment.