DiaBLOGue

Winton Night Walks

At night along the canals 
Dad was best. 
Beside narrow dusty tractor roads 
Slow dark waters, 

Who Came in Second?

My late father-in-law, Anchor Luke Clegg, often told the following story at family gatherings: “My direct relative, and yours too, was the second convert in the British Isles. He would have been first, but he…

Why Were Scholars Misled? What Can We Learn From This?

In the May 1986 Mormon History Association meetings, a panel of historians and archivists explored the impact of the Mark Hofmann documents on the LDS and RLDS churches and views of their common origin. Soon…

August 6

“Go get dressed. You’re no man for this army!” 
I went, thanking for the first time the crook 
In my spine that stopped me buck naked 
From buck privacy, and took me back to you 

Twenty Years with Dialogue: A Tribute to Dialogue

I could justly praise DIALOGUE for many qualities . But for the sake of brevity I will concentrate upon a single overriding virtue. DIALOGUE makes my religion interesting.  When I was a boy, I believed…

To a Modern Isaac

I’m no Abraham. 
I’ve bowed to a few idols in my day — 
Just somewhat unintentioned. 
Sacrificing children to idols 

Mormonism and Eastern Mysticism

By adopting the above-cited definition of mysticism, the compilers of the “Topical Guide” (LDS Edition 1979) distance Mormonism from a religious heritage which is perhaps as old as any other of record. The most obvious differences between Mormonism and mysticism are ones of form, and not necessarily of doctrine. The Church organization is both pervasive and extensive, whereas mystical practices are generally much less formal. Mormonism accepts a prophet as head of the Church organization which is endowed with divine authority through an organized priesthood, whereas many mystical traditions manifest a strong non-institutional tendency and go only so far as to incorporate the notion of a “guide,” a leader who does not speak with divine authority but is instead familiar with one path to God.