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These were the words of Brigham Young to his Mormon followers at the first Sunday services held at Winter Quarters on a wind-swept rise of land on the west side of the city’s proposed Main Street. Daniel H. Wells and William Cutler had brought the sobering news into camp just two days before that Nauvoo had been overrun in the skirmish known as the Nauvoo Battle. The subsequent sufferings of the dispossessed and starving citizens of Nauvoo spurred Brigham and his fellow apostles into even greater relief action than that already underway. “Let the fire of the covenant which you made in the House of the Lord, burn in your hearts, like flame unquenchable,” he re minded the Saints, “till you, by yourselves or delegates . . . [can] rise up with his team and go straightway and bring a load of the poor from Nauvoo . . . [for] this is a day of action and not of argument” (Journal History, 28 Sept. 1846). 

In the early 1960s, a crisis occurred in the academic field of the philosophy of science, spilling over into the philosophy of history and the philosophy of social sciences. The crisis emerged from research in…

I believe that a response to the point of view represented on the panel by Jeffery O. Johnson is appropriate. I also believe that what I say here would fairly represent most rare book and manuscript dealers as well as some archivists and librarians who acquire and manage rare books and manuscripts for large institutions. However, this is a personal statement and I alone am responsible for its content. 

Mormon history has always been a hot topic. From the earliest days of Church history over a century and a half ago, vastly divergent accounts of the origins and development of the Church of Jesus Christ of Latter-day Saints have been penned and published. In many cases, controversies about LDS historical topics have spilled over into the national press. In the last generation, for example, disputes about the accuracy of Fawn Brodie’s No Man Knows My History and Juanita Brooks’s Mountain Meadows Massacre have been avidly covered in national newspapers and magazines. 

It began in the autumn of 1874 with a knock that interrupted Pilkingtons’ evening devotions. The stranger at the door explained that he wished to hire a boy to do chores and promised room, board,…