Dialogue 9.3 (1974): 21–37
Duane Jeffrey is to be thanked for his article, “Seers, Savants and Evolution: The Uncomfortable Interface.” It is an excellent summary of the history of thought on evolution in the Church. To illustrate its power, it made us very carefully reconsider our own anti-evolution bias and again perceive evolution as a possibility.
In a remarkable essay entitled “Beyond Politics” in a recent issue of BYU Studies, Hugh Nibley makes an exciting observation: God not only desires a free discussion with men, He encourages it. Further, it is an essential part of His modus operandi for our return to His presence.
Progress implies change and for this writer the call to explore new opportunities has become more insistent in recent years. It will soon be ten years since this column appeared in the first issue of Dialogue. Ten years seems sufficient to insure a sound beginning. If there are any among our readers who wish to take up the challenge of editing this column now is the time to step forward.
Religious Movements in Contemporary America is a collection of 27 papers, mainly based on field work, on “marginal religious movements in the United States”—such as Jehovah’s Witnesses, the Pentecostals, Spiritualists, Satanists, Hare Krishna, Scientology, and…
It’s nice to know there was something to talk about in Manti last winter. I’m refer ring to Joyce Eliason’s Fresh Meat/Warm Weather, a confessional autobiography disguised as a first novel, which has a lot…
The fiddles are tuning in Mormon historiography. Not only is there a great deal of activity as new histories are written and old classics revived; there is, more importantly, a new professionalism. Mormon scholars have…
Family Kingdom was written primarily for a non-Mormon audience, written, as the author says in his Preface, to satisfy the “insatiable curiosity” and correct the “amazing amount of misconception regarding the institution of plural marriage…
Dialogue 9.4 (Winter 1974): 74–75
Review of An Egyptian Endowment by Hugh Nibley, which discusses the papyri that Joseph Smith allegedly used to help translate the Book of Abraham. Hugh Nibley decided to state his case, but allow readers to form their own conclusions after reading it.
Car window turned to shale from sun
burst, the car parked some summer
Sunday there before the church
house. Voices sing: “Spirit
The flaws of Mormon fiction are many. But so are the possibilities.