The attempt to repeal Section 14(b) of the Taft-Hartley Act was overshadowed nationally by other issues of the 1965 legislative session, but many Latter-day Saints were intensely interested. The reason was the unusual action of…
Dialogue 3.2 (Summer 1968)101 – 105
Even a casual reading of the Book of Abraham shows that the story refers not so much to unique historic events as to ritual forms and traditions—all these must be checked. So far we have heard what is wrong or at least suspect about the Book of Abraham, but as yet nobody has cared to report on the other side of the picture. It is for that we are saving our footnotes.
Dialogue 3.2 (Summer 1968)98
THE BOOK OF BREATHINGS (FRAGMENT I, THE “SENSEN” TEXT, WITH RESTORATIONS FROM LOUVRE PAPYRUS 3284) translated by Richard A. Parker
Dialogue 3.2 (Summer 1968): 92–97
A description of the alleged Egyptain papyri used by Joseph Smith to translate the Book of Abraham
Dialogue 3.2 (Summer 1968):89 – 92
It appears that in time the mystery of the Book of Abraham will be unveiled. Meanwhile, it is significant for the Reorganized Church that undue haste and overzealous faith did not move it in the nineteenth century to canonize this work of Joseph Smith, Jr., primarily on the basis that it was accomplished by Joseph Smith, Jr.
Dialogue 3.2 (Summer 1968):86 – 88
The papyri need to be carefully cleaned and straightened and then rephotographed with care to illuminate the under side somewhat to eliminate all shadows in cracks and breaks, which can frequently look just like writing.
Dialogue 3.2 (Summer 1968):67 – 85
The Joseph Smith Egyptian papyri once consisted of at least six separate documents, possibly eight or more.
The philosopher Plato, to whom dialogue was the highest expression of intellectuality, denned thought as “the dialogue of the soul with itself.” It is thus altogether fitting that the editors of Dialogue should encourage Mormon…
Dialogue 3.2 (Summer 1968): 41–55
Zucker describes the efforts that Joseph Smith went through to study Hebrew. Joseph Smith’s personal behavior was apparently not changed, but in other aspects in later years there is evidence that Joseph Smith was using Hebrew language structure
In the interest of broadening (and corroborating) my thinking about Mormon music, I recently contacted fifty Mormon musicians in an admittedly non-scientific survey. The survey sampled the obvious Church music hierarchy: the General Music Committee,…