The Difference
May 4, 2018This is not tragedy. A child Cannot suffer nobly, nor fling a wildCurse at the sky and die. A child can only flinch and cry,Soft hands outspread. No clenched fistFor you, my little one. You are pathos, I…
This is not tragedy. A child Cannot suffer nobly, nor fling a wildCurse at the sky and die. A child can only flinch and cry,Soft hands outspread. No clenched fistFor you, my little one. You are pathos, I…
Joseph, according to the record just, angel-riddenand consulted last, what glory may you claim?Was yours a father’s care, but, God-bidden,respect for foster child you could not name?Was your pride greater than any heart-hiddencommon love for…
A deep feeling of estrangement haunts modern life and literature and thought. The feeling is not at all new to human experience, but in our time we seem especially conscious of it. More men seem…
Whenever a young Mormon intellectual attempts to discuss anti-intellectualism within his Church, especially in the broad, 166-year historical context attempted by Professor Bitton, it seems to me that he is faced with at least three…
Almost from its beginning Mormonism was disparaged as funda mentally superstitious and irrational, with an appeal only for the poor and uneducated. Even before the description of Joseph Smith as “ignorant” and “illiterate” by the…
On Sunday morning, October 5, 1856, Brigham Young stood before thousands of Mormons in Salt Lake City, to open the semi annual conference of the Church. During the morning he spoke twice. His very first…
Dialogue 5.3 (Fall 1966): 85–100
During the years of the Utah Territory, outsiders got appointed to the terrority to serve in various positions. For the most part, these Gentiles weren’t sympathetic towards the church, and one of the more famous outsiders is Chief Justice James B. McKean who tried to crack down on plural marriage.
Polygamy, contrary to popular opinion, probably seduced few men into the seraglio that was Mormonism in the mind of a prurient, Victorian America. Yet it lured several generations of historians — not to speak of…
Dialogue 1.3 (Fall 1966): 47–62
Understanding Mormon history involves appreciating some of the formidable obstacles which confront throse who seek to write it. There is still sensitivity among Mormons to probing that might bring embarrassment to cherished offical views of Latter-day Saint orgins, martyrs, or heroes.
Dialogue 1.3 (Fall 1966): 29–46
In this early article, Allen shows that the First Vision was not well known during Joseph Smith’s lifetime. It became well known after the Prophet’s death, which is when missionaries started to teach about it for the first time.