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Dialogues on Science and Religion

Dialogue 8.3/4 (1973): 109–126
To answer that question we needed to create some instruments with which we could gather the data. We are currently engaged in that instrument-building phase. As one step in that process, we interviewed several well-established LDS academicians located at various institutions of higher education in the United States.

Plural Marriage and Mormon Fundamentalism

Dialogue 31.2 (Summer 1998): 1–68
Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.

Ace of Saints

Dialogue 53.2 (Summer 2020): 108–123
I felt free. I felt empowered. I might fall in love and get married, or
I might not. Either way would be fine. I didn’t need to have the same
life path as all of my friends and family. I realized that I am the way I
am, and I couldn’t change it. I needed to respect it. I had to listen to
myself, and not to everyone around me, including Church leaders. I
had to follow my heart and do what makes me happy, and it would all
get figured out in the end.

Transcript of Trib Talk: A new Mormon faith crisis?

On February 16, Dialogue Board members Fiona Givens and Patrick Mason joined Collin McDonald to talk with Salt Lake Tribune Reporter Jennifer Napier-Pearce on Trib Talk about whether there is “A new Mormon faith crisis?” The dialogue that resulted on this issue is both enriching and vitally important. Dialogue transcribed and is providing this transcript of Trib Talk, with permission from The Salt Lake Tribune.


Here’s an excerpt: Fiona Givens: So if we stop looking at our ecclesiastical leaders as though they were mini-gods, we would do so much better. At the end of the day we are the Church of Christ. We should only follow Christ. Our allegiance and loyalty should only be to Christ, not to intermediaries. Christ was quite firm when he said “do not put your faith in the arm of flesh.” Any flesh. And that includes our ecclesiastical leaders. We’ve gone a little bit wonky from where Christ is. I feel like Christ has been sidelined somewhat and unless we bring him back to the center in our collective life and in our individual lives, this isn’t going to go very well for us.

Book Review: A Not-So-Innocent Abroad. Way Below the Angels, by Craig Harline

20959406Craig Harline. Way Below the Angels: The Pretty Clearly Troubled but Not Even Close to Tragic Confessions of a Real Live Mormon Missionary. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 2014.
Reviewed by Rosalynde Frandsen Welch
Craig Harline’s mission memoir, Way Below the Angels: The Pretty Clearly Troubled but Not Even Close to Tragic Confessions of a Real Live Mormon Missionary, is a hilarious, heart-of-gold account of the highs and lows of the author’s experiences in the Belgium Antwerp Mission in the early 1970s. The story proceeds chronologically through the events of Harline’s mission call and training period in the old LTM, his arrival in Belgium and subsequent travails with uninterested Belgians, and his eventual return home as a slightly-older and probably-a-bit-wiser young man. Throughout, young Elder Harline wrestles with his own unrealistic expectations of grandeur and occasionally encounters a moment of shimmering grace. The events and settings are, on the surface, highly entertaining but hardly exceptional. Non-Mormon readers, who are the primary audience for the book’s publisher, Eerdmans, will come away with a lightly-seasoned glimpse of a Mormon mission experience in Europe; Mormon readers familiar with mission culture will respond with recognition and identification.

Lucky Wounds

Old George sat on an upturned half-barrel cleaning his gun. It only ever shot blanks these days, but that didn’t matter much. A fellow outlaw’d once told him the state of your gun’s the state…

Excommunication and Finding Wholeness

Dialogue 54.1 (Spring 2021): 69–79
Five years after my excommunication, I met and entered into a relationship with the man who is my husband to this day. We became a couple in 1991; we held a public commitment ceremony in 1995, a time when same-sex marriage was legal nowhere in the United States; we purchased a home together in 1996; and we legally married in California in 2008. Regardless of how or why I was excommunicated in 1986, current Church policy is such that if I were a member, my bishop would have grounds for excommunicating me now, and I cannot currently be reinstated into membership.

The New Calling

Podcast version of this piece. No! I am not Prince Hamlet, nor was meant to be,Am an attendant lord, one that will doTo swell a progress, start a scene or two,Advise the prince; no doubt,…