Dialogue 18.1 (Spring 1985): 9–105
Quinn shares that even with the Manifesto that officially ended plural marriage, plural marriages were still happening in the church between the First and Second Manifestos. Despite church leaders arguring that no plural marriages were happening, there is evidence to support the fact that both church members and church leaders were entering into new plural marriages.
Dialogue 47.4 (Winter 2014): 47–83
This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative and qualitative data from 1,862 selfidentified Mormon feminists.
Dialogue 31.2 (Summer 1998): 1–68
Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
Dialogue 48.2 (Summer 2015): 1–57
Although race and gender are connected in 2 Nephi 26:33, the historical origins of the gender ban have not yet been addressed with the same degree of attention in Church discourse.
Dialogue 47.4 (Winter 2014): 167–180
Brooks talks about the period from 1970s Mormon feminism in Boston to the present and imagines what needs to be part of the future. She identifies five areas for Mormon feminism: theology, institutions, racial inclusion, financial independence, and spiritual independence.
Religious images have long been used in Latter-day Saint worship and instruction. Paintings, illustrations, and graphic works served a devotional function among the early Church members. Not only did the Latter-day Saints in Nauvoo use…
Dialogue 8.1 (Spring 1973): 11–68
Lester Bush’s landmark article tells the most comprehensive history of the church’s teachings on race and priesthood, destabilizing the idea that it originated with Joseph Smith or had been consistently taught.
Dialogue 50.1 (Spring 2017): 167–180
This tendency to rewrite Relief Society history continued from the
1850s into the 1990s.
Dialogue 40.1 (Spring 2007): 83–136
Watson explains how the secret marriage of Louis J. Barlow to a 15-year-old girl caused a major rift among fundamentalists. Today’s fundamentalist members are still experiencing the effects of that marriage.
Podcast version of this piece. No! I am not Prince Hamlet, nor was meant to be,Am an attendant lord, one that will doTo swell a progress, start a scene or two,Advise the prince; no doubt,…