Dialogue 8.1 (Spring 1973): 11–68
Lester Bush’s landmark article tells the most comprehensive history of the church’s teachings on race and priesthood, destabilizing the idea that it originated with Joseph Smith or had been consistently taught.
Dialogue 38.3 (Fall 2005): 26–54
When the 1984 conference approved Section 156 , which also indicated that the soon-to-be-built temple in Independence would be dedicated to the pursuit of peace, it became clear that the largest “schism”—separation from the unity of the Church—in the history of the RLDS Church was in the making.
Dialogue 18.1 (Spring 1985): 9–105
Quinn shares that even with the Manifesto that officially ended plural marriage, plural marriages were still happening in the church between the First and Second Manifestos. Despite church leaders arguring that no plural marriages were happening, there is evidence to support the fact that both church members and church leaders were entering into new plural marriages.
Dialogue 27.2 (Summer 1994): 83–153
Believing that a more
efficient approach could be used to the church’s advantage, he proposed
that the Relief Society organize a social service department where these
new techniques could be tested and implemented.
2019: Rebecca de Schweinitz, “There is no Equality”: William E Berrett, BYU, and healing the Wounds of Racism in the Latter- Day Saint Past and Present” Dialogue: A Journal of Mormon Thought, Vol 52 No. 3 (2019):62–83.…
Dialogue 11.1 (Spring 1978): 115–119
Although Courage struck a responsive chord in quite a few hearts, its readers did not support it to the extent the editors had expected. Appealing only to a minority in a small church, and without either sufficient subscribers or a financial “angel/ Courage died after its eleventh number (Winter/Spring 1973).
Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).
Editor’s note: In light of the Washington Post piece on “The Genesis of a church’s stand on race” we bring back from the archives the famous article cited therein. This essay originally appeared in Dialogue 8 (Spring 1973).[p.54]
by Lester E. Bush, Jr.
There once was a time, albeit brief, when a “Negro problem” did not exist for the Church of Jesus Christ of Latter-day Saints During those early months in New York and Ohio no mention was even made of Church attitudes towards blacks.
2019: Blaire Ostler, “Queer Polygamy” Dialogue: A Journal of Mormon Thought, Vol 52 No. 1 (2019): 33–43. Ostler addresses the problems with what she terms the “Standard Model of Polygamy.” She discusses how these problems…
Dialogue 36.3 (Spring 2003): 71–87
Watson shares why early fundamentalists broke off from the main church and decided to leave Utah and settle Short Creek.