Dialogue 8.1 (Spring 1973): 11–68
Lester Bush’s landmark article tells the most comprehensive history of the church’s teachings on race and priesthood, destabilizing the idea that it originated with Joseph Smith or had been consistently taught.
Dialogue 18.1 (Spring 1985): 9–105
Quinn shares that even with the Manifesto that officially ended plural marriage, plural marriages were still happening in the church between the First and Second Manifestos. Despite church leaders arguring that no plural marriages were happening, there is evidence to support the fact that both church members and church leaders were entering into new plural marriages.
2019: Rebecca de Schweinitz, “There is no Equality”: William E Berrett, BYU, and healing the Wounds of Racism in the Latter- Day Saint Past and Present” Dialogue: A Journal of Mormon Thought, Vol 52 No. 3 (2019):62–83.…
Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).
Editor’s note: In light of the Washington Post piece on “The Genesis of a church’s stand on race” we bring back from the archives the famous article cited therein. This essay originally appeared in Dialogue 8 (Spring 1973).[p.54]
by Lester E. Bush, Jr.
There once was a time, albeit brief, when a “Negro problem” did not exist for the Church of Jesus Christ of Latter-day Saints During those early months in New York and Ohio no mention was even made of Church attitudes towards blacks.
2019: Blaire Ostler, “Queer Polygamy” Dialogue: A Journal of Mormon Thought, Vol 52 No. 1 (2019): 33–43. Ostler addresses the problems with what she terms the “Standard Model of Polygamy.” She discusses how these problems…
Dialogue 36.3 (Spring 2003): 71–87
Watson shares why early fundamentalists broke off from the main church and decided to leave Utah and settle Short Creek.
Dialogue 12.4 (Winter 1979): 46–61
Clayton discusses the history behind The Supreme Court Case Reynolds v. United States (1876), and shares his opinion about what was going on between members in Salt Lake and the federal government.
Dialogue 53.3 (Fall 2020): 41–106
Regarding the discussions in Mormon studies and other literary sub-fields related to contemporaries of Smith, the availability of ideas about 1 Enoch and some of the actual content were far more complicated than has usually been assumed in past scholarship.
Dialogue 33.2 (Summer 2001):139–173
This article looks at some of the ways parallels have been used by Nibley in the exposition of latter-day scripture, the types of parallels employed, and some of the problems that arise from this comparative exercise.