Of all the changes made in response to the 2018 decision to emphasize the full name of The Church of Jesus Christ of Latter-day Saints, those made to the official Latter-day Saint web and digital…
Podcast version of this piece. No! I am not Prince Hamlet, nor was meant to be,Am an attendant lord, one that will doTo swell a progress, start a scene or two,Advise the prince; no doubt,…
Dialogue 47.4 (Winter 2014): 47–83
This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative and qualitative data from 1,862 selfidentified Mormon feminists.
Dialogue 50.1 (Spring 2017): 167–180
This tendency to rewrite Relief Society history continued from the
1850s into the 1990s.
Religious images have long been used in Latter-day Saint worship and instruction. Paintings, illustrations, and graphic works served a devotional function among the early Church members. Not only did the Latter-day Saints in Nauvoo use…
Dialogue 48.2 (Summer 2015): 1–57
Although race and gender are connected in 2 Nephi 26:33, the historical origins of the gender ban have not yet been addressed with the same degree of attention in Church discourse.
Dialogue 34.4 (Winter 2002): 19–38
In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.
There was no way I could fit all the amazing blogs from the past 10+ years into the print feature in the Summer 2014 Issue so for a special treat for all online Dialogue readers, a supplemental featuring of more wonderful posts from the LDS blog world and beyond. Enjoy! – EmJen
Over at Pathoes, find the Mormonism: Future of Faith in America online symposium featuring many friends of Dialogue including