[…] of political tyrants.” Joseph Sr. belonged to no church but, according to Lucy, “contended for the ancient order” as established by Christ and his apostles. While contemplating “the confusion and discord that reigned in […]
<i>Dialogue 40.1 (Spring 2007): 83–136</i><br>Watson explains how the secret marriage of Louis J. Barlow to a 15 -year–old girl caused a major rift among fundamentalists. Today’s fundamentalist members are still experiencing the effects of […]
<i>Dialogue 57:4 (Winter 2024) 33–66 </i><br> Over the past decade, a growing and exciting body of scholarship in Mormon studies has applied critical theory to Mormon history, specifically queer and race critical theory.
[…] the existing Meetinghouse Artwork brochure and the Church Educational System’s art catalog were combined into a single online catalog entitled Church Facilities Artwork Catalog. A link to this website became available on the home […]
[…] while Huldah was excised altogether (whereas she had been present in the base text). In the new online “Guide to the Scriptures,” however, the entry “Deborah” has been corrected to read “prophetess” in place […]
[…] the church established by Joseph Smith on April 6, 1830. One of these schismatic groups, the Aaronic Order, emerged in response to various tensions within the social structure and ideology of twentieth century Mormonism. […]
[…] cover. NCCS, Constitution, cover, 1. NCCS, Constitution, iii. “From George Washington to Lafayette, 28 May 1788,” Founders Online, National Archives, https://founders.archives.gov/documents/Washington/04–06–02–0264. Original source: W. W. Abbot, ed., The Papers of George Washington, vol. 6, […]
[…] was taken in accordance with instructions from the Lord, additional machinery for the continuance of the Celestial order of marriage was set up. .. . It had been entered into by members of the […]
[…] Dialogue last published an issue entirely devoted to Mormon literature. In the meantime literary writing about Latter -day Saints has been burgeoning both in LDS and national markets—so much so that it is difficult […]
[…] Being a Mormon fundamentalist involves three essentials. First, a conviction that the LDS church is “out of order”—in other words, has strayed off its divinely instituted path by abandoning or changing various practices and […]