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Joseph Smith and the Clash of Sacred Cultures

Dialogue 18.4 (Winter 1984): 65–80
Shortly after the church was organized, one of Joseph Smith’s main priorities during his lifetime was preaching to the Native Americans, who he believed to be the descendants of the Lamanites.

The Development of the Mormon Temple Endowment Ceremony

Dialogue 34.1 (Spring/Summer 2001): 87

However, the temple has maintained its central role in the lives of
Latter-day Saints by being able to create a point of intersection between
human desires for righteousness and the divine willingness to be bound
by covenant. This point has remained constant, even though emphases
in the church have changed over time, also bringing change to the en￾dowment ceremony itself

Performative Theology: Not Such a New Thing

A movement called “scriptural theology” has been part of academic theology for some time now, since the 1980s or earlier.[1] In spite of that, with some exceptions I will note, it has had little impact on…

Learning to Read with the Book of Mormon

Dialogue 48.1 (Spring 2015):169–177
In this “From the Pulpit,” Jared Hickman discussed the self-confessed weaknesses of multiple authors in the Book of Mormon, indicating that the text is not the literal word of God. He observes that it still has sacred truths to teach us including on racism.

B.H. Roberts and the Book of Mormon | Studies of the Book of Mormon

Dialogue 19.4 (Winter 1988):157–192
The major problem with the “Study” is that, if one takes it as anything more than an analysis of possibilities, it must be viewed as an example of the genetic fallacy (that something can be explained solely by its cultural context).

Mormonism and the New Creationism

Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).