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Joseph Smith, Thomas Paine, and Matthew 27:51b–53

Dialogue 54.4 (Winter 2021): 1–33
Despite its alleged antiquity, jutting back centuries before the Common Era, and its predominant setting in the Americas, the Book of Mormon contains several Matthean and Lukan additions to Mark made in the Greco-Roman Mediterranean.

Archaic Pronouns and Verbs in the Book of Mormon: What Inconsistent Usage Tells Us about Translation Theories

Dialogue 44.3 (Fall 2014):53–101
Initially, I intended only one article on the usage of archaic pronouns
and the implications of certain irregularities. But as I delved deeper
into the implications, particularly what the erratic usage suggests
about the translation of the Book of Mormon, it became obvious
that this particular detour needed to stand alone as a companion
piece to the main article

Reflections on LDS Disbelief in the Book of Mormon as History

Dialogue 30.3 (Fall 1999):90–103
To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of Mormon. But only thirteen years later Roberts was to change his mind and that dramatically.

Plain and Precious Things Lost: The Small Plates of Nephi

Dialogue 52.4 (Winter 2019): 85
Such inconsistencies may cause some readers to question the credibility of the text. Upon observing doctrinal andprophetic variation within the Book of Mormon, some dismiss the book’s divinity

Mormonism's Negro Doctrine: An Historical Overview

Editor’s note: In light of the Washington Post piece on “The Genesis of a church’s stand on race” we bring back from the archives the famous article cited therein. This essay originally appeared in Dialogue 8 (Spring 1973).[p.54]

by Lester E. Bush, Jr.
There once was a time, albeit brief, when a “Negro problem” did not exist for the Church of Jesus Christ of Latter-day Saints During those early months in New York and Ohio no mention was even made of Church attitudes towards blacks.

Joseph Smith’s Interpretation of Isaiah in the Book of Mormon

Dialogue 31.4 (Winter 1999):190–199
It is noteworthy be￾cause, instead of laying out the original historical meaning of Isaiah, it re￾applies the text to the time of Joseph Smith and to the course of Jewish and Christian history up to his time.