Dialogue 3.2 (Summer 1968): 41–55
Zucker describes the efforts that Joseph Smith went through to study Hebrew. Joseph Smith’s personal behavior was apparently not changed, but in other aspects in later years there is evidence that Joseph Smith was using Hebrew language structure
Dialogue 53.2 (Summer 2020): 57–106
Although Smith desired to publish the new translation, circumstances were such that publication at that time was not possible.
Dialogue 36.3 (Fall 2003): 159–175
In this paper I will explore official and unofficial messages that theLDS church has sent to girls and women about childbearing during the twentieth century and the effect those messages have had on women’sreproductive choices.
Dialogue 41.2 (Summer 2009): 85–101
Hardy describes the long, difficult process of researching polygamy during a time that the church wasn’t open about polygamy.
Dialogue 20.4 (Winter 1987): 158–166
Despite what researchers have said over the years regarding for why men married plural wives, Embry argues that a significant portion of husbands married plural wives because of their religious beliefs.
Dialogue 51.3 (Fall 2018): 201–208
“What can we do to help and make a difference in the fight for racial and social justice?” McCoy responds to the BYU students who asked these questions which he brought up in an annual MLK March on Life held by BYU was ‘stop tiptoeing around the subjects of race, inequality, and inclusion. Many well intentioned white people in this country do not understand how the deeply rooted systems of racism and inequality function.’ He encouraged people to step up and do their own part for obtaining social justice for all.
Dialogue 5.3 (Fall 1970): 96–99
Marvin S Hill was responding to Fawn Brodie’s lecture at the Hotel Utah in 1970 called “Can We Manipulate the Past?” Her point in giving it was she was claiming that the people in charge only emphasize the points of history that fit their gains. She then compared that to Church Leaders only focusing on Joseph Smith’s early attitudes towards slavery, but then she claimed that Church Leaders didn’t focus on the fact that in the future he changed his mind regarding Slavery and became more against it, kind of like Abraham Lincoln and Jefferson. Marvin S Hill kept mentioning that she overlooked certain aspects.
Dialogue 21.3 (Fall 1988): 89–91
A personal account of a racist statement a bishop made about people from India, while author’s adopted daughter was from India.
Dialogue 23.3 (Fall 1990): 65–82
Evidence from Mormon women’s journals, diaries, and meeting
minutes tells us that from the 1840s until as recently as the 1930s,
LDS women served their families, each other, and the broader community, expanding their own spiritual gifts in the process.
Dialogue 31.3 (1998): 101–122
Stuy looks at “the dedication of the Salt Lake temple constituted one of the most important events in the history of the world. Due to the sacred nature of temple dedications, the church does not grant access to the official records of these events; however, by reading the diaries of Saints who participated in the Salt Lake temple dedication,one can almost attend the ceremonies vicariously.