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The Other Crime: Abortion and Contraception in Nineteenth- and Twentieth-Century Utah

April 28, 2020

Dialogue 53.1 (Spring 2020): 33–47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily “stopped.” Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.

Exiles for the Principle: LDS Polygamy in Canada

April 18, 2018

Dialogue 18.3 (Fall 1985): 108–116
Embry describes the role that polygamy played in the forming of Cardston Canada, both Pre-Manifesto and Post Manifesto.

The Correct [Domain] Name of the Church: Technology, Naming, and Legitimacy in the Latter-day Saint Tradition

March 28, 2023

Of all the changes made in response to the 2018 decision to emphasize the full name of The Church of Jesus Christ of Latter-day Saints, those made to the official Latter-day Saint web and digital…

Plural Marriage and Mormon Fundamentalism

April 2, 2018

Dialogue 31.2 (Summer 1998): 1–68
Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.

Mormonism and the Possibility of a Materialist Apostasy

November 2, 2021

The notion of apostasy is central to the identity of the Mormon people.[1] One might even say it is the raison d’être of Mormonism. It is the thing that explains why there needed to be…

The Possessive Investment in Rightness: White Supremacy and the Mormon Movement

January 14, 2019

Dialogue 51.3 (Fall 2018): 45–81
Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.”

A Queer Heavenly Family: Expanding Godhood Beyond a Heterosexual, Cisgender Couple

April 12, 2022

Dialogue 55.1 (Spring 2022): 69–98
Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected in the stories told about God. First, with Heavenly Mother as the only female divinity, divine expression of womanhood is restricted to motherhood. This excludes many women, including women struggling with infertility, women who do not wish to become mothers, and transgender women who experience motherhood differently than fertile, cisgender women.

Martin Luther King Jr. and Mormonism: Dialogue, Race, and Pluralism

January 14, 2019

Dialogue 51.3 (Fall 2018): 131–153
This essay provides an outline for how to have a more robust intrafaith dialogue about race among members of the LDS church. Using principles from Martin Luther King, Jr. about dialogue on race, Whitaker argues for the need for greater dialogue to overcome the past.

$5 fundraising flurry

December 26, 2012

As the year comes to a close, Dialogue has fashioned a $5.00 fundraising flurry and invites you to join in. Donating just $5.00 will not only help Dialogue in its quest to continue to be one of the most integral, insightful, and intellectual Mormon journals available, but will also enter you into a drawing for one of four signed copies from these friends of Dialogue (click “Read more” to find out which authors are participating). Drawing will be held January 4th and winners notified soon thereafter.

Mormon and Queer at the Crossroads

March 16, 2018

Dialogue 44.1 (Spring 2011): 53–84
This essay explores conflicting messages within LDS teaching on LGBT rights, when it both opposed same-sex marriage and in the wake of Prop 8 also came out in support of other LGBT rights that display both wrath and mercy. It explores a theory of LDS teachings on homosexuality along these lines, as well as the context of shifting norms around sexual identity.