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Methods and Motives: Joseph Smith III’s Opposition to Polygamy, 1860-90

Dialogue 20.4 (Winter 1987): 77–85
When Joseph Smith III preached his first sermon as a leader of the Reoganized Church of Jesus Christ of Latter Day Saints at Amboy, Illinois, on 6 April 1860, he expressed his unqualifed aversion to the Mormon doctrine of plural marriage. 

Elijah Abel and the Changing Status of Blacks Within Mormonism

Dialogue 12.2 (Summer 1979): 22–36
Elijah Abel, a black man ordained to the priesthood, was restricted in his church participation starting in 1843, even though he was well respected by both members and leaders. Newell G. Bringhurst discusses why the priesthood and temple ban might have occured. One of the reasons was when the pioneers were crossing the plains, a man by the name of William McCary, who had Native American and African American ancestry, caused a lot of grief and trouble for both saints and the leaders of the Church.

Church and Politics at the IWY Conference

Dialogue 11.1 (Spring 1978): 58–76
During the spring of 1977, Utah’s two major newspapers began their coverage of what was to become one of the hottest political controversies of the year: the Utah Women’s Conference authorized by the National Commission on the Observance of International Women’s Year and scheduled for June 24-25

Grant Hardy on recent scriptural changes

After looking at “The King James Bible and the Future of Missionary Work” for Dialogue last summer, Grant Hardy now looks at the recent scriptural changes for Faith Promoting Rumor at Patheos, lamenting that accuracy has been unfortunately delayed in “The 2013 Adjustments to the Book of Mormon.
fpr
Here’s an excerpt:
“…So for the Book of Mormon, the 2013 adjustments are a holding pattern. I look forward to the day when the Church will return to trajectory set in 1981 of “bring[ing] the material into conformity with prepublication manuscripts and early editions edited by the Prophet Joseph Smith.” Perhaps in that future, more fully revised edition, we will also get indications of the original, longer chapter divisions (since the original manuscript suggests that those breaks were written on the Gold Plates, and hence were intended by Nephi, Mormon, and Moroni), and maybe even a return to paragraphs—the formatting of the Book of Mormon during Joseph Smith’s lifetime.”