Variety of Perceptions of God Among Latter-day Saints
April 24, 2021Dialogue 54.1 (Spring 2001): 29–68
Non-LGBT members of the Church tend to believe God is more involved and loving (non-judgmental) than LGBT members do.
Dialogue 54.1 (Spring 2001): 29–68
Non-LGBT members of the Church tend to believe God is more involved and loving (non-judgmental) than LGBT members do.
Dialogue 49.2 (Summer 2016): 61–80
The photographs and essays featured in this issue of Dialogue come from Kimberly Anderson’s Mama Dragon Story Project: A Collection of Portraits and Essays from Mothers Who Love Their LGBT+ Children
Dialogue 56.3 (Fall 2023): 133–150
But Betsy was born. She was dangerously premature—especially so for those days. Everyone said that at birth she could have fit on a dinner plate (an image that haunted my young imagination). She wasn’t expected to survive. But she did. Perfect, whole, healthy.
Listen to the audio version of this piece here. A crowd of several thousand poured into the Provo Tabernacle. They filled the wooden pews, the kind that are never quite comfortable but perfect for keeping…
Podcast version of this piece. He makes the light and the primeval oceans and the rapturous Word, but I have the dirt the ground the chthonic underbelly and sustenance of all. I have the jewel-toned…
There’s a new series of short commentaries on excerpts of the BoM in town. But this new series of books on the Book are, from the very beginning, said to be guided by interpretive strategies found within the BoM itself. Recall at the outset of this review I mentioned that the BoM contains scattered pieces of its own interpretive instruction manual. The editors and contributors to this collaborative new series excavate some of these instructions from Alma 32 (An Experiment on the Word: Reading Alma 32, ed. Adam S. Miller) and from 2 Nephi (Reading Nephi Reading Isaiah: Reading 2 Nephi 26-27, ed. Joseph M. Spencer and Jenny Webb).3
According to the series introduction, the books are produced by “The Mormon Theology Seminar,” an “unofficial and independent” scholarly collaboration. “Theology” is somewhat of a foreign word to many Mormons. (We have doctrine, we don’t have professional theologians, some might say.) But the series proposes and enacts a theological reading of the BoM. What does it mean to “read Mormon scripture theologically”? For this review I decided describe what Miller & co. mean by “Theology” in order to give you an idea if their approach is something you’d find worthwhile…
Son of the Black Sword: The Saga of the Forgotten Warrior I
Larry Correia
Baen, 2015
Hardcover, 412 pp., $25.00
Reviewed by Michael R. Collings
Larry Correia’s action-adventure novels range from military thrillers to urban fantasies to epic high fantasies, often with accurately detailed depictions of modern and imagined weaponry. His first novel, Monster Hunters International, placed on the Locus bestsellers list; its sequel appeared on the New York Times lists, as have subsequent books. His series include Grimnoir Chronicles, Dead Six (with Mike Kupari), and now The Saga of the Forgotten Warrior. His work in speculative fiction/fantasy is highly regarded, as is the straightforwardness with which he defends his stands on such diverse issues as the role of speculative fiction in society and gun use and gun control.
For readers familiar with Correia’s work only through his Monster Hunters International series, Son of the Black Sword might seem like an established approach to an accustomed pattern. In the first pages, Correia presents his hero, Ashok Vadal, with a monster to be dispatched: a sea-demon threatening to destroy villages along the coast of the continent Lok
By Tyler Chadwick Elizabeth Garcia. Stunt Double. Georgetown, Kentucky: Finishing Line Press, 2016. 31 pp. Paper: $14.49. ISBN: 9781944251833. Preliminaries Prose will not capture some people, the way they drift. (1) Hence, poetry:…
Americanist Approaches to The Book of Mormon cannot quite be described as “groundbreaking.” It covers ground, the editors acknowledge right up front, that has been broken many times before. In their introductory essay, Elizabeth Fenton…
Renaissance scholar Ada Palmer estimates we know 1 percent of what happened five hundred years ago and that two-thirds of what we know is wrong. I have no reason to doubt her expertise—and every reason…