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Bode and Iris

Listen to the piece here. It may seem odd that an experienced fornicator like Bode Carpenter would get the girl pregnant in the first place—particularly because he carried a condom in the watch pocket of…

Apologetic and Critical Assumptions About Book of Mormon Historicity

Dialogue 26.3 (Summer 1995):163–180
FOR TRADITION-MINDED MEMBERS of the Church of Jesus Christ of Latter￾day Saints the Book of Mormon’s historicity is a given: Book of Mormon events actually occurred and its ancient participants existed in ancient history

Critique of Alma 36 as an Extended Chiasm

Dialogue 38.4 (Winter 2006):105–156
He has written about it at least four times. It reflects most of the problems with all of his extended chiasms. My argument is that he has im￾posed chiasmus on the Book of Mormon where none was intended.

Joseph Smith’s Interpretation of Isaiah in the Book of Mormon

Dialogue 31.4 (Winter 1999):190–199
It is noteworthy be￾cause, instead of laying out the original historical meaning of Isaiah, it re￾applies the text to the time of Joseph Smith and to the course of Jewish and Christian history up to his time.

The Gold Plates and Ancient Metal Epigraphy

Dialogue 52.2 (Summer 2019):37–58
Ryan Thomas highlights the different metal writing cultures from around the same time as the Book of Mormon periods to see if it is historically likely for the Gold Plates to exist from that time period.

Letters to the Editor – Udall

Dialogue 2.2 (Summer 1967): 5–7
In this important historical letter, Stewart Udall reflects on the need for the Church of Jesus Christ of Latter-day Saints  to reconsider its historical stance on race, particularly its practice of denying full fellowship to Black individuals. Udall argues that this practice, rooted in the belief in a divine curse on Black people, contradicts the principles of equality and brotherhood that the Church should embody. He concludes asserting that the time has come for the Church to abandon its racial restrictions and embrace full fellowship with Black individuals. He argues that recognizing the worth of all people, irrespective of race, is essential for the Church to fulfill its spiritual and moral ideals and to contribute positively to society’s progress toward greater human brotherhood.

Joseph Smith as a Student of Hebrew

Dialogue 3.2 (Summer 1968): 41–55
Zucker describes the efforts that Joseph Smith went through to study Hebrew. Joseph Smith’s personal behavior was apparently not changed, but in other aspects in later years there is evidence that Joseph Smith was using Hebrew language structure

Rediscovering the Context of Joseph Smith’s Treasure Seeking

Dialogue 19.4 (Winter1986): 18–28
Taylor identifies the history behind the Smith Family and treasure seeking. During the 19th century treasure seeking is associated with both greed, but also obtaining spirtual knowledge like in Joseph Smith’s case.

Is Joseph Smith Relevant to the Community of Christ?

Dialogue 39.4 (Winter 2006): 58–67
I spoke as a member of the Reorganized Church of Jesus Christ of Latter Day Saints/Community of Christ. As a result, I had a decidedly different perspective on Joseph Smith than my co-panelists.