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Joseph Smith and the Clash of Sacred Cultures

Dialogue 18.4 (Winter 1984): 65–80
Shortly after the church was organized, one of Joseph Smith’s main priorities during his lifetime was preaching to the Native Americans, who he believed to be the descendants of the Lamanites.

You Are Not Alone: A Plea for Understanding the Homosexual Condition

Dialogue 26.3 (Fall 1993): 119–140
In fall 1993, TJ O’Brian wrote, “You are Not Alone: A Please for Understanding the Homosexual Condition.” O’Brian was a gay man and this esay addresses how church members should treat LGBT members. He points to Jan Stout’s article among other influential pieces that were beginning to soften LDS attitudes and change practices in the early 90s. But he also notes several examples of terrible things that LDS members were still saying and doing, not including an imfamous homophobic rant from Orson Scott Card in Sunstone magazine in 1990.

“In a Dark Time the Eye Begins to See”: Personal Reflections on Homosexuality among the Mormons at the Beginning of a New Millennium

Dialogue 33.3 (Fall 2000): 137–151

Rees’s Fall 2000 artice is titled “”In a Dark Time the Eye Begins to See”: Personal Reflections on Homosexuality among the Mormons at the Beginning of a New Millennium.” A straight man and local LDS leader, Rees shares his own experience counseling with LGBTQ members and their struggles, from “gay bashing” violence, most famously the murder of Matthew Shephard, to prejudice and more. Rees talks about his own changed perspective on this issue that started when he was a singles ward bishop in LA in the 1980s and shares what he had learned along the way. Rees calls for a number of steps and changes as a body of the church to improve these conditions.

The Temple: Historical Origins and Religious Value

Dialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.

Empirical Witnesses of the Gold Plates

Dialogue 52.2 (Summer 2019): 59–84
Due to the fact that visiting with angels isn’t part of the normal human experience, it makes it hard for historians to prove that it happened through an academic investigation. The best way, as discussed by the author, to determine what really happened is by studying other individual’s first-hand accounts about the Gold Plates.

The Need for a New Mormon Heaven

Dialogue 21.3 (Fall 1988): 73–85
I used to love this description because my Mormon heaven seemed far superior to this standard Christian heaven that Twain’s Satan describes. Sexual intercourse does have a place in Mormon heaven, though not as an end in itself. Heavenly residents are busy with activities. Those righteous individuals who become gods in Mormon heaven will certainly be using their intellects as they create worlds and keep them running, and they will undoubtedly be learning continuously. Mormonism never suggested there would be continual music, nor continual church or Sabbath days in heaven.

2016 in Retrospect: An Overview of Noteworthy Books and Articles in Mormon History

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Cross posted at Juvenile Instructor
Once again, this is my attempt to recap the historiography of Mormonism from the past twelve months. This is the eighth such post, and previous installments are found hereherehere, here, here, here, and here. I do not list every single book and article from 2016, but I do highlight those I found most interesting and relevent. Therefore, a strong bias is obviously involved, so I hope you’ll add more in the comments.
I think it’s safe to say it was another solid year for the field.

The Temple and the Sacred: Dutch Temple Experiences

Dialogue 47.1 (Spring 2012): 104–123
First, the history of the temple project will be shown from the Dutch perspective, with a discussion of some of the observable effects on the Dutch saints, one of them being a large drop in temple attendance.

One Devout Mormon Family’s Struggle with Racism

Dialogue 51.3 (Fall 2018): 155–180
This article tells the impact of LDS racial teachings on a single family history, the Marshalls, from Alabama in the 19th c. to Filmore, Utah in the present.

Pioneer Mother

Listen to this piece here.  I come from a family of Mormons, although perhaps somewhat unorthodox ones. Somewhere in England and what is today Romania, my father’s ancestors heard of a man named Joseph Smith…