Exiles for the Principle: LDS Polygamy in Canada
April 18, 2018Dialogue 18.3 (Fall 1985): 108β116
Embry describes the role that polygamy played in the forming of Cardston Canada, both Pre-Manifesto and Post Manifesto.
Dialogue 18.3 (Fall 1985): 108β116
Embry describes the role that polygamy played in the forming of Cardston Canada, both Pre-Manifesto and Post Manifesto.
Of all the changes made in response to the 2018 decision to emphasize the full name of The Church of Jesus Christ of Latter-day Saints, those made to the official Latter-day Saint web and digital…
Dialogue 51.3 (Fall 2018): 45β81
Brooks explains that βMormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.β
Dialogue E-Paper July 12, 2006
As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the teenage boy experienced in the religious revivalism that led to his first theophany
Dialogue 34.4 (Winter 2002): 39β59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).
As the year comes to a close, Dialogue has fashioned a $5.00 fundraising flurry and invites you to join in. Donating just $5.00 will not only help Dialogue in its quest to continue to be one of the most integral, insightful, and intellectual Mormon journals available, but will also enter you into a drawing for one of four signed copies from these friends of Dialogue (click “Read more” to find out which authors are participating). Drawing will be held January 4th and winners notified soon thereafter.
Dialogue 53.1 (Spring 2020): 33β47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily βstopped.β Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.
Dialogue 21.4 (Winter 1990): 114β121
Lehr discussed the journey undertaken by Charles O. Card to move to Canada and preserve polygamy, before the First Manifesto during a time that members were being hunted down for for their religious beliefs.
In the Book of Mormon, when Ammon is preaching to King Lamoni and his household, we meet a believing Lamanitish servant named Abish, who had βbeen converted unto the Lord for many years, on account…
Dialogue has fashioned a $5 fun fundraisier and invites you to join in! Donating just $5.00 will not only help Dialogue in its quest to continue to be one of the most integral, insightful, and…