A $5 fun fundraiser
August 11, 2014Dialogue has fashioned a $5 fun fundraisier and invites you to join in! Donating just $5.00 will not only help Dialogue in its quest to continue to be one of the most integral, insightful, and…
Dialogue has fashioned a $5 fun fundraisier and invites you to join in! Donating just $5.00 will not only help Dialogue in its quest to continue to be one of the most integral, insightful, and…
Find some of Carol Lynn Pearson’s Dialogue work here:
Review of Beginnings.
Review of Will I Ever Forget This Day? Excerpts from the Diaries of Carol Lynn Pearson.
Photo essay including Carol Lynn Pearson.
And be sure to watch for excerpts of Pearson’s newest book Ghosts of Eternal Polygamy in the Fall 2016 Dialogue.
Dialogue E-Paper July 12, 2006
As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the teenage boy experienced in the religious revivalism that led to his first theophany
In the Book of Mormon, when Ammon is preaching to King Lamoni and his household, we meet a believing Lamanitish servant named Abish, who had “been converted unto the Lord for many years, on account…
So join in and become a supporter of Dialogue today!
Dialogue 51.3 (Fall 2018): 45–81
Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.”
Dialogue 10.2 (Summer 1977): 12–46
The extensive national attention had a demonstrable impact in Utah. In 1876 the territory’s first anti-abortion law was enacted, carrying a penalty of two to ten years for performing an abortion; a woman convicted of having an abortion received one to five years “unless the same is necessary to preserve her life.” It was also during this period that one finds the first real discussion of fertility control by leading Mormons.
Dialogue 18.1 (Spring 1985): 9–105
Quinn shares that even with the Manifesto that officially ended plural marriage, plural marriages were still happening in the church between the First and Second Manifestos. Despite church leaders arguring that no plural marriages were happening, there is evidence to support the fact that both church members and church leaders were entering into new plural marriages.
Dialogue 31.2 (Summer 1998): 1–68
Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
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These special Dialogue podcasts, released in honor of our Dialogue Jubilee on September 30, has writers, thinkers, scholars, historians, advocates, editors and leaders presenting their ideas on what has made Dialogue strong in the past 50 years and what will continue it’s legacy in the coming decades. In this first session, essayists and bloggers discuss “Grappling with Groupthink: Dialogue’s Role in Addressing Critical Social Issues.”