Dialogue 54.1 (Spring 2021): 17–28
Huston argues that we should interpret that text in its historical context and glean from it new possibilities. Drawing on feminist interpretive strategies, Huston reads for the “theological trajectory,” rather than the plain meaning, to discern principles that might endure beyond a narrowly heterosexual nuclear family.
Dialogue 33.3 (Fall 2000): 137–151
Rees’s Fall 2000 artice is titled “”In a Dark Time the Eye Begins to See”: Personal Reflections on Homosexuality among the Mormons at the Beginning of a New Millennium.” A straight man and local LDS leader, Rees shares his own experience counseling with LGBTQ members and their struggles, from “gay bashing” violence, most famously the murder of Matthew Shephard, to prejudice and more. Rees talks about his own changed perspective on this issue that started when he was a singles ward bishop in LA in the 1980s and shares what he had learned along the way. Rees calls for a number of steps and changes as a body of the church to improve these conditions.
Dialogue 36.4 (Winter 2004):109–128
DID JOSEPH SMITH WRITE the Book of Mormon? To this over-familiar question the orthodox Latter-day Saint answer is a resounding “No” because the official belief is that a series of men with quasi-biblical names wrote the book over many centuries.
Dialogue 34.4 (Winter 2002): 1–18
Well, I was raised in a rather unscientific environment , a little farming community.
Dialogue 54.3 (Fall 2021): 41–65
However, the 1886 Revelation and subsequent statement also raised their own doctrinal questions that were continually developed through the lineage that became Woolleyite Mormonism. Namely, why was the resurrected Joseph Smith present alongside Jesus Christ at the meeting with John Taylor?
by Madison S. Harris1 Over the years my devout Mormon grandparents have given my family and me a year’s supply of MREs, dried foods, and several 72-hour emergency kits, all of which sits in our…
For the first century of the Church of Jesus Christ of Latter-day Saints, members generally did not condone artistic renderings of deity, including those of Christ.[1] It was not until the mid-twentieth century that Mormon…
Dialogue 55.1 (Spring 2022): 135-166
When Dialogue asked us to write a personal article about our process of writing A Girl’s Guide to Heavenly Mother (D Street Press, 2020), we were delighted.
Dialogue 55.1 (Spring 2022): 37
Marginalizing God the Mother does not solve the problems raised by Mormonism’s doctrine of divine and human embodiment. It merely diminishes femaleness as a reflection of divinity. We do not need fewer images to understand God; we need more. Critics of Heavenly Mother have not fully grasped the negative consequences of moving toward a God beyond gender
Dialogue 45.3 (Fall 2013):188–206
The scripture I have in mind, of course, is the Book of Mormon. What follows is a Gentile’s appreciation—even recommendation—of this well-known but largely unread example of worldclass scripture.