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Cross-posted at BoydPetersen.com
The BYU Honor Code has come under fire recently, and I don’t want to detract from that discussion, but it has caused me to reflect back on my own run-in with the Honor Code back in March 1984.
I’m pretty sure it was my friend Kent’s idea that we should run for ASBYU president and vice president during our junior year of college. We knew we didn’t stand much of a chance. We create signs or bribe students to vote for us by giving out free hotdogs. I don’t think we ever campaigned.
All candidates for ASBYU office had the opportunity to place their photos in the student newspaper, the Daily Universe. Unlike most candidates who had professional headshots in which they sported a tie, their faded white shirts, and indestructible polyester missionary suits, Kent and I took a self-portrait in more casual attire. A couple of days after our photos appeared, we both got a call from the Honor Code office and were required to meet with an administrator about some unstated infraction.

Over at the Maxwell Institute, Board President Patrick Mason discusses his definitions of faith and doubt. Here’s a snippet:
“How do I understand faith?
I think about it as being much more than mere intellectual assent or “belief.” Faith is the substance of things hoped for but not seen (see Hebrews 11:1). So in that sense, faith is partly a product of doubt in the way I defined it above as a lack of certainty; it is a livelyhope for something that has not been seen. Acting in faith—and real faith always compels real action—means acting with hope and trust, yet without absolute assurance. So my notion of faith is more about trust and faithfulness—fidelity in a relationship, like being “faithful” to your spouse—rather than getting an answer right on a multiple choice test.
According to this view, doubt can become destructive when it compromises fidelity. But it can also be constructive when it deepens our yearnings and bolsters our efforts toward creating authentic relationships with God and others. Depending on what we do with doubt, which itself usually comes unbidden, we can strengthen or weaken our faith.”
Click here for the full post.

Patricia Nelson Limerick presents “Hair-Raising Tales from the Department of the Interior: A Report from the Front Lines of the Battle Against Boredom” on Thursday, September 29, 2016, 7 p.m. at the Logan LDS Tabernacle
Contrary to the stereotype of the boring bureaucrat, the stories of the men and women who have worked for the agencies of the Department of the Interior carry intrinsic interest and give rise to thought-provoking interpretations of and insights into the American West’s past and present. Enormously important in the shaping of the American West, federal employees have been unjustly and inaccurately classified as “boring.” Formed just as the United States completed its coast-to-coast conquest of contiguous land, Interior became the pivot point for the nation’s attempts to absorb and manage the West’s peoples and lands. In this talk, Patty Limerick will make the case for directing more sustained and robust attention to the roles of federal clerks, surveyors, engineers, superintendents, agents, rangers, teachers, inspectors, and scientists in shaping the region.

Dialogue and the Dangerous, Beautiful Possibilities of Mormon Literature by Michael Austin
Cross-posted at the Association of Mormon Letters blog.
Dialogue: A Journal of Mormon Thought turns 50 this year. This is important for a lot of reasons, most of which have nothing to do with Mormon literature. But some of the reasons have a lot to do with Mormon literature, perhaps the most important being that the advent of Dialogue fifty years ago fundamentally altered the possibility space in which Mormon literature could occur.
This happened in two ways. In the first place, Dialogue was the first venue that regularly discussed Mormon literature as an academic discipline. During its first twelve years, Dialogue published four special issues devoted to Mormon literature  (here, here, here, and here), the last one being the proceedings of the inaugural meeting of the Association for Mormon Letters—an organization that was created largely by Dialogue’s earliest contributors.
To understand the significance of this, we have to imagine a world without blogs, e-mail, comment sections, Amazon, or Wikipedia.

Cross posted on The Exponent Blog
Dialogue: A Journal of Mormon Thought turns 50 this year. To honor this legendary Mormon publication, I’ve collected from various Exponent bloggers some thoughts about Dialogue‘s role in their lives and about Dialoguearticles that have particularly impacted them. MayDialogue continue on for another 50 years… and many, many more after that. 
 
April Young Bennett:
While researching background information for a Relief Society lesson, I read Jessie L. Embry’s 1982 Dialogue article, “Grain Storage: The Balance of Power Between Priesthood Authority and Relief Society Autonomy“. It was such an eye-opener for me! The article presents compelling evidence that Emmeline Wells and her counselors did not choose to sell several decades of grain storage to the United States government, but rather had their grain storage program sold out from under them by priesthood leaders without their knowledge, something I had not read before in either church published or independent histories. Daughters in my Kingdom, for example, says “the Relief Society sold 200,000 bushels to the United States government.”