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Letters to the Editor

Dear Sirs: This is to acknowledge with gratitude the receipt of your letter of December 6. The honor accorded me* I consider a great one indeed, the more so as I reflect on the many…

Utah Naming Practices, 1960–2020

1. Introduction You can tell you are from Utah if you are Jaxton, your mother is Sariah, and your grandparents are Alma and LaRue. Jokes such as this one, which center on the creative names…

Call For Papers: "Global Antisemitism: A Crisis of Modernity"

YIISA: The Yale Initiative for the Interdisciplinary Study of Antisemitism and The International Association for the Study of Antisemitism (IASA) CALL FOR PAPERS For The Upcoming Conference “Global Antisemitism: A Crisis of Modernity” Monday, August…

Dialogue Lectures #22 w/Eric Huntsman

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The 22nd Dialogue podcast features Eric D. Huntsman Professor of Ancient Scripture at BYU, Coordinator for Near Eastern Studies, Kennedy Center for International Studies, and Affiliated Faculty, Classics and Near Eastern Studies. In this engaging talk, Huntsman looks at “The Search for the ‘Real’ Jesus of Nazareth:The Jesus of Faith, History, and Revelation.”

“The Robe of Righteousness”: Exilic and Post-Exilic Isaiah in The Book of Mormon

Dialogue 55.3 (Fall 2022): 75-106
As a contribution to the larger project of examining the King James Bible’s influence on The Book of Mormon, this essay focuses on several aspects of the problem of Isaiah in The Book of Mormon as they relate to the more significant issue. I will focus on two problems with the use of Isaiah in The Book of Mormon. First, previous scholarship has assumed that none of Third Isaiah has had any effect on the text of The Book of Mormon and the Isaiah chapters it quotes

Review: Jane Barnes, “Falling in Love with Joseph Smith: My Search for the Real Prophet”

barnesTitle: Falling in Love with Joseph Smith: My Search for the Real Prophet
In this quirky autobiographical biography of Joseph Smith the Mormon prophet, writer Jane Barnes offers an overview of Smith’s life intertwined with her own life experiences of love, loss and death.
Barnes became acquainted with Mormonism largely through her work on the PBS documentary, The Mormons. Hearing stories about Joseph Smith, researching the works of Fawn Brodie and Richard Bushman, meeting with the LDS missionaries, all of these things drew out Barnes’s deeply felt religious need (261). She interweaves her interpretation of Smith with her own life experiences—leaving her family to pursue a lesbian relationship gives her a different view of Smith’s socially deviant polygamy, for example. She is struck to discover her own Mormon roots, ancestors who were present at key turning points in the Mormon story.

Search for an Epistemology: Three Views of Science and Religion

Dialogue 36.1 (2003): 89–108
A claim is frequently made that science and religion are not incompatible. The contention is that science and religion can be made to co-exist by compartmentalization, that is, by carefully limiting the scope of each so that neither intrudeson the sphere of influence of the other. Such an approach is folly.

Excommunication and Finding Wholeness

Dialogue 54.1 (Spring 2021): 69–79
Five years after my excommunication, I met and entered into a relationship with the man who is my husband to this day. We became a couple in 1991; we held a public commitment ceremony in 1995, a time when same-sex marriage was legal nowhere in the United States; we purchased a home together in 1996; and we legally married in California in 2008. Regardless of how or why I was excommunicated in 1986, current Church policy is such that if I were a member, my bishop would have grounds for excommunicating me now, and I cannot currently be reinstated into membership.

Coming to Terms with Folk Magic in Mormon History

Kevin Barney gives his personal experience with “Coming to Terms with Folk Magic in Mormon History” in this post at By Common Consent:
Those of you who know me personally know that I have a very laid back personality. I don’t let much bother me too much, and that includes claims made against the Church. Things roll off my back pretty easily. That may be because I never had to drink from a fire hose; I learned the adult version of Church history, scripture, doctrine and practice slowly, incrementally, over time, and I just don’t remember being particularly bothered by any of those things I learned along the way, with one conspicuous exception: the Salamander Letter….
…This is one reason why I’m flummoxed at the semi-official disapproval of Dialogue. That article is simply outstanding, and anyone who had read only that one piece would not have been surprised in the least by the recent photographs of the seerstone.