The Coming of the Manifesto
May 1, 2018Dialogue 5.3 (Fall 1970): 11–25
Godfrey describes the steps leading to Wilford Woodruff issuing the First Manifesto.
Dialogue 5.3 (Fall 1970): 11–25
Godfrey describes the steps leading to Wilford Woodruff issuing the First Manifesto.
Dialogue 18.3 (Fall 1985): 15–20
I have heard many LDS women approach the issue of women and the priesthood by protesting that they do not want to hold the priesthood because they have no interest in passing the sacrament or performing some other ecclesiastical duty. I will venture a guess that many men who have the priesthood do not particularly want to hold it either, and that some of them also have no interest in passing the sacrament. But the reluctance of some men would hardly be a good reason to prevent all men from holding the priesthood.
Dialogue 34.4 (Winter 2002): 1–18
Well, I was raised in a rather unscientific environment , a little farming community.
Dialogue 36.3 (Spring 2003): 71–87
Watson shares why early fundamentalists broke off from the main church and decided to leave Utah and settle Short Creek.
Listen on Apple Podcasts. Listen on Spotify. Dialogue is proud to launch a new monthly podcast series on the dialoguejournal.com/topicpages, exploring key issues in the history of LDS scholarship. Join host Taylor Petrey, editor of…
One hundred seventy-two years ago this coming Wednesday, July 24, the first company of Mormon pioneers entered the Salt Lake Valley, which was to be their new home. Being mostly a desert, it didn’t look…
Dialogue 53.3 (Fall 2020): 73–103
Davis compares the two men, saying “Davis, like Smith, was raised in a poor household and received little formal education—Davis, in fact, would claim to have received only “little more than five months” of schooling.”
Dialogue 49.3 (Fall 2016): 75–88
Probably the most destabilizing piece of historical information most Mormons come across is Joseph Smith’s polygamy.
Dialogue 1.3 (Fall 1966): 29–46
In this early article, Allen shows that the First Vision was not well known during Joseph Smith’s lifetime. It became well known after the Prophet’s death, which is when missionaries started to teach about it for the first time.
We shall be driven to great extremities. I know not what to think of it. Daniel Defoe, Journal of a Plague Year By the end of the fifth wave, people didn’t want to hear about…