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In this new podcast “C.S. Lewis and Mormonism,” Book Review Editor Blair Hodges joins Mormon Matters host Dan Wotherspoon and other panelists Mahonri Stewart and Katie Langston to discuss “Lewis’s life and writings and impact both in religious conversation at large as well as in their own lives. Especially within their own lives and spiritual journey.”
For more on C.S. Lewis and how he influences Mormon thought, see Blair Hodges’ Dialogue article “‘All Find What They Truly Seek’: C. S. Lewis, Latter-day Saints, and the Virtuous Unbeliever”

Title: Rube Goldberg Machines: Essays in Mormon Theolog
I watched Groundhog Day the other night. I’ve owned the DVD for years but never tore the plastic wrapping until Adam Miller put a bug in my ear via one of his theological essays. (It was just as good as I remembered it!) Miller, the theological film critic. I laughed when Phil, Bill Murray’s character, punched Ned Ryerson in the face at a busy intersection and I teared up as he fruitlessly pummeled the chest of a dying homeless man in a freezing alleyway. “Come on, pops, come on pops, don’t die on me.” Watching Phil struggle through incomprehension, laugh at absurdity, and find joy in relationships, reminded me a lot of reading Miller’s book. I’d already read great reviews of it, I couldn’t wait to get a copy. But I hit many more brick walls than I anticipated. This deceptively thin volume will take much more of your time than you might think. It felt at times like the alarm clock kept hitting 6:00 AM, February 2, and I was in for another round of difficulty. Not that all the essays were the same, but that they were each difficult in their own way. It’s way above my level to feel confident in doing this, but my review is an attempt to help readers like me have a better chance at making it through the book.

Title: Falling in Love with Joseph Smith: My Search for the Real Prophet
In this quirky autobiographical biography of Joseph Smith the Mormon prophet, writer Jane Barnes offers an overview of Smith’s life intertwined with her own life experiences of love, loss and death.
Barnes became acquainted with Mormonism largely through her work on the PBS documentary, The Mormons. Hearing stories about Joseph Smith, researching the works of Fawn Brodie and Richard Bushman, meeting with the LDS missionaries, all of these things drew out Barnes’s deeply felt religious need (261). She interweaves her interpretation of Smith with her own life experiences—leaving her family to pursue a lesbian relationship gives her a different view of Smith’s socially deviant polygamy, for example. She is struck to discover her own Mormon roots, ancestors who were present at key turning points in the Mormon story.

Title: Mormonism at the Crossroads of Philosophy and Theology: Essays in Honor of David L. Paulsen When it comes to academic engagement with philosophy and theology, Mormonism largely lacks two things: People and place. Mormons who are interested in making a comfortable living typically don’t seek higher education in these areas. The Church’s schools, seminaries and institute’s focus more on devotional approaches to the faith. Such circumstances help explain why some of the most sustained work in recent Mormon theologizing and philosophizing has occurred in interfaith settings, which can provide interlocutors and institutions for participation and publication. When the topic of Mormon/Christian interreligious dialog arises, people are likely to think of Stephen E. Robinson’s How Wide the Divide, or Robert Millet’s books attempting rapprochement with various Evangelical scholars, books published mostly by non-Mormon presses. David L. Paulsen’s name is less likely to be recognized by the average Mormon than Robinson or Millet, but it is arguable that Paulsen has done more than any currently-living Mormon scholar in advancing sustained and rigorous interfaith exchanges. The scary and valuable thing about exchanges is that everyone usually departs changed in some sense.

The Doctrine and Covenants Made Harder: Scripture Study Questions
James E. Faulconer, Richard L. Evans Chair for Religious Understanding and professor of Philosophy at BYU, has recently published what is essentially a study aid for this years’ Sunday School course in the Doctrine and Covenants. The book can be considered a supplement and companion to his earlier, Scripture Study: Tools and Suggestions (the full text is available at the link). Like Scripture Study, Doctrine and Covenants Made Harder is more properly a tool or a guide than a book (a similar volume on the Book of Mormon is forthcoming). Consisting almost entirely of questions about key passages in the scriptural text (though with occasional commentary in order to clarify a particular question), the book is designed to stimulate discussion about the scriptures.

Cross posted at Maxwell Institute Blog by Blair Hodges
Common Ground, Different Opinions is a collection of essays written by a variety of Latter-day Saint authors on controversial issues like environmentalism, stem cell research, gay marriage, feminism, and war. James E. Faulconer, BYU professor of philosophy and the volume’s co-editor, emphasizes such a book is needed because members of the Church in various countries “are confronted with one issue after another that demands their thought and decision” while the Church, through its constituted authorities, has made no official pronouncement on many of them. Not all of the issues call for pro and con pieces (who would write against Margaret Blair Young’s appeal to eschew racism?). Faulconer emphasizes that the essays are less about providing arguments that readers ought to accept and more about modeling different ways faithful Mormons approach difficult topics:

Cross-posted at By Common Consent by Blair Hodges
What is a human?
David Grandy called my attention to Richard Dawkins calling attention to G.G. Simpson’s assertion that “all attempts to answer that question before 1859 [the year Darwin published Origin of the Species] are worthless and . . . we will be better off if we ignore them completely.”[1] Pay no attention to the human behind the definition of “human,” we’re told–or perhaps, warned. After all, paying close attention to the ways the human has been defined historically will certainly upset Fundamentalist-minded atheists and Christians alike; the folks who fear the liminal, the shifting, the outer rims, the ungraspable, the uncontrollable, the monster.

Another review of Common Ground/Different Opinions: Latter-day Saints and Contemporary Issues, eds. Justin F. White and James E. Faulconer by Michael Austin, Dialogue Board member, and Provost of Newman University in Wichita, KS.

Cross-posted at By Common Consent

As citizens, we must argue with each other about important things. Participating in an inherently adversarial political system means proposing arguments and defending positions. Both our nation and the Constitution that governs it are built on a process designed to turn vigorous discussion and debate into manageable lumps of compromise that permit us to move ahead.
As Latter-day Saints, however, we must be of one heart and one mind. Becoming a Zion people means that we covenant to bear one another’s burdens that they may be light, to mourn with those that mourn, to comfort those who stand in need of comfort, and to stand as witnesses of God in all times and in all things (Mosiah 18:8-9).
These are not mutually exclusive responsibilities, of course, but they can be difficult to reconcile in the real world. To be good citizens and good saints, we must either learn how to agree with each other about everything, which is impossible, or we must find ways to disagree as loving brothers and sisters, which is really hard.