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In honor of René Girard's passing

November 5, 2015

imagesProminent French intellectual René Girard recently passed away. His influence was felt in the pages of Dialogue due to Mack C. Stirling’s work on “Violence in the Scriptures: Mormonism and the Cultural Theory of René Girard” that also resulted in a marvelous dialogue with Joseph Spencer responding: “René Girard and Mormon Scripture: A Response.” Stirling also had the opportunity to interview Girard back in 2009: “Scandals, Scapegoats, and the Cross: An Interview with René Girard.” Here’s a taste: Girard: “If God had created man as happy and peaceful as cows in a nice meadow, there would be no point to the creation. In a way, suffering is part of education, but that is all we can say. We see it at only the human level. If you want to educate yourself, you have to suffer. It is more difficult than playing cards all day long. This explanation is imperfect and incomplete and doesn’t help much. Christianity is a religion which demands faith, and faith makes sense precisely because we don’t have all the pieces for understanding. Otherwise, it is not faith.

Book Review: Five Great Islamic Books Americans Should Read before Doing Stupid Stuff

December 8, 2015

Cross-posted at By Common Consent
By Board Member Michael Austin
What began as a hobby horse for me has now graduated to a soapbox. And the soapbox goes like this: Americans and other Westerners really need to start learning things about Muslim religion and culture. And by “things” I mean real things . We are doing quite nicely with broad brush strokes and glaring generalizations, thank you very much.
But as presidential candidates propose to cheering throngs that we ban Muslims from our midst, close down mosques, and otherwise betray the foundational principles of our country, the rest of us have an obligation to understand what is being invoked to scare us.

Review: Heaven, Hell, and Other People: A Wandering Review of Samuel Brown’s First Principles and Ordinances

February 1, 2016

Cross-posted at By Common Consent
By Board member Michael Austin
9780842528801There is a wonderful scene in C.S. Lewis’s The Great Divorce that has stayed with me for 30 years. In this scene, the unnamed narrator dies and finds himself in hell, which is just a huge, sprawling subdivision where everybody lives alone. Whenever people try to live near each other, they start to argue and fight, so they move further and further away. There is no fire, no brimstone, and no demons with pitchforks: just a bunch of miserable people being themselves.
Something like this is also what Jean-Paul Sartre meant by the famous line, “hell is other people.” This does not mean (as it is so often quoted as meaning) that other people are inherently hellish, or that human beings cannot face the irreducible otherness of people not themselves. Sartre puts this line in his play No Exit, in which three people are sent to hell, which turns out to be a well-decorated Victorian parlor.

What Dialogue Means to People Like Me

September 28, 2016

10002306In 1967, Dialogue published Richard Poll’s “What the Church Means to People Like Me,” a talk Poll gave in his Palo Alto ward earlier that year. Using imagery from the Book of Mormon, Poll described two “ideal types” of active, believing Mormons: Iron Rods and Liahonas. Iron Rod Mormons, Poll argued, are obedience-minded, loyal, and devout. They do not search for questions, and easily accept authoritative answers. Seeing God’s hand in their daily lives, they feel salvation is assured by clinging to the Iron Rod of revelation as found in the standard works, the words of General Authorities, and the workings of the Holy Spirit.

Performative Theology: Not Such a New Thing

November 4, 2020

A movement called “scriptural theology” has been part of academic theology for some time now, since the 1980s or earlier.[1] In spite of that, with some exceptions I will note, it has had little impact on…

Justice, Solidarity, and the Spirit of Elijah

December 22, 2023

During Moroni’s 1823 visit to Joseph Smith, he repeats the prophecy written in the fourth chapter of Malachi, although with a slight change in wording.[1] Later Joseph interpreted Malachi’s prophecy as referring to a “welding…

Letters to the Editor – Udall

February 17, 2016

Dialogue 2.2 (Summer 1967): 5–7
In this important historical letter, Stewart Udall reflects on the need for the Church of Jesus Christ of Latter-day Saints  to reconsider its historical stance on race, particularly its practice of denying full fellowship to Black individuals. Udall argues that this practice, rooted in the belief in a divine curse on Black people, contradicts the principles of equality and brotherhood that the Church should embody. He concludes asserting that the time has come for the Church to abandon its racial restrictions and embrace full fellowship with Black individuals. He argues that recognizing the worth of all people, irrespective of race, is essential for the Church to fulfill its spiritual and moral ideals and to contribute positively to society’s progress toward greater human brotherhood.

The Secular Binary of Joseph Smith’s Translations

November 2, 2021

Dialogue 54.3 (Fall 2021): 1–40
The debate about Joseph Smith’s translations have primarily assumed that the translation was commensurable and focuses upon theories of authorial involvement of Joseph Smith.