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Crawling Out of the Primordial Soup: A Step toward the Emergence of an LDS Theology Compatible with Organic Evolution

Dialogue 43.1 (Spring 2010): 1–36
And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? Does evolution imply a noninterventionist Deity? Arethere more optimistic views possible, some of which may actuallysuggest that evolution enhances and expands our view of God?

A Commentary of Stephen G. Taggart’s Mormonism’s Negro Policy: Social and Historical Origins

Dialogue 4.4 (Winter 1969): 86–103
Lester E Bush wrote in response to Stephen G Taggart’s book which the author tried to show that the Church came from abololonist ideas because the Church was orginially founded in New York, but when they encountered pro slavery settlers in Missouri and faced the hostiltiy from the settlers early church leaders apparently changed their mind, even though Joseph Smith eventually did a turnabout from what records have shown regarding African Americans.

Review: N.T. Wright, “How God Became King: The Forgotten Story of the Gospels”

Title: How God Became King: The Forgotten Story of the Gospels
Author: N. T. Wright
Publisher: HarperOne
Genre: New Testament
Year: 2012
Pages: 282
Binding: Hardcover
ISBN13: 978-0-06-173057-3
Price: $25.99
Reviewed by Blair Hodges
The crux of Anglican scholar N.T. Wright’s latest book, How God Became King, can be summed up quite easily, if quite dramatically: “most of Western Christianity has simply forgotten what the gospels are really about” (ix). According to a dominant Christian view today, God created the world and called Israel to be His people, and upon their failure he sent down Plan B, Jesus, to fix everything up and take us away to heaven (84). This is all wrong, Wright says, and reflects an over-emphasis of the early creeds on one hand and problematic Reformation additions or over-reliance on critical scholarship on the other, more than it reflects the stories or purposes of Matthew, Mark, Luke or John:

You Are Not Alone: A Plea for Understanding the Homosexual Condition

Dialogue 26.3 (Fall 1993): 119–140
In fall 1993, TJ O’Brian wrote, “You are Not Alone: A Please for Understanding the Homosexual Condition.” O’Brian was a gay man and this esay addresses how church members should treat LGBT members. He points to Jan Stout’s article among other influential pieces that were beginning to soften LDS attitudes and change practices in the early 90s. But he also notes several examples of terrible things that LDS members were still saying and doing, not including an imfamous homophobic rant from Orson Scott Card in Sunstone magazine in 1990.