An Ambivalent Rejection: Baptism for the Dead and the Reorganized Church Experience
April 14, 2018Dialogue 23.2 (1990): 61–83
Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
Dialogue 23.2 (1990): 61–83
Launius shares how the Reorganized Church has changed their stance on baptisms for the dead.
Dialogue 4.2 (Summer 1971): 73–76
Church members, from some General Authorities to some Sunday School teachers, are generally impressed with and concerned about “scientific proof” of the Book of Mormon. As a practicing scientist and Church member, I am singularly unconcerned about such studies — in fact, when it comes to such matters, I am hyper-conservative.
Dialogue 16.2 (Summer 1983): 39–45
This paper examines Isaiah’s prophecies in their historical context and compares their meaning as a message for his time with the expanded meaning that Christians — and specifically Mormons — have since applied to them thousands of years later.
Dialogue 30.3 (Fall 1999):90–103
To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of Mormon. But only thirteen years later Roberts was to change his mind and that dramatically.
Dialogue 24.3 (Fall 1991): 43–57
Before the Manifesto was first read in conference, members and church leaders fully believed in plural marriage as being a commandment from God. Once the Manifesto was read, over time members started wondering if it was because of their own actions that polygamy was no longer a commandment.
Dialogue 38.3 (Spring 2004): 1–74
Bergera uses evidence from plural wives to show who some of the first polygamists were in the church.
Because some leaders of the Church of Jesus Christ of Latter-day Saints have endorsed and promoted racism in their theology, practices, doctrine, curricula, and culture for much of its existence, an organized, multifaceted approach is…
Dialogue 12.2 (Summer 1979): 13–21
The editors of Dialogue in 1979 compiled the testimonies of a former slave, Samuel Chambers, who was a member of the church.
Listen to the Out Loud Interview about this article here. Michael Reed’s 2012 book Banishing the Cross: The Emergence of a Mormon Taboo sets out an excellent account of the uncomfortable relationship between the Church…
Dialogue 47.1 (Spring 2014):24–57
his article will examine hospitality as it is found in the Book of Mormon. We will look at instances when a person (or group) invites an outsider (or group of outsiders) into the home or community, making note of how the hospitality is exercised, what motivates it, what role it plays in the Book of Mormon narrative, and what spiritual or religious dimensions it is assigned.